John Calvin Commentary Matthew 2:7

"Then Herod privily called the Wise-men, and learned of them exactly what time the star appeared." — Matthew 2:7 (ASV)

Then Herod, having secretly called the Magi. The tyrant did not dare to avow his fear and uneasiness, lest he might give fresh courage to a people by whom he knew that he was hated. In public, therefore, he pretended that this matter did not concern him, but inquired secretly, in order to meet immediate danger. Though a bad conscience made him timid, there can be no doubt that God struck his mind with an unusual fear, which for a time made him incapable of reflection and almost deprived him of the use of reason.

For nothing was easier than to send one of his courtiers as an escort, under the pretense of courtesy, who would investigate the whole matter and immediately return. Herod certainly was a man of no ordinary skill and of great courage. It is all the more surprising that, in a case of extremity, and when the remedy was at hand, he remained in a state of amazement, and almost dead. Let us learn that a miracle was accomplished in rescuing the Son of God from the jaws of the lion.

No less today does God infatuate his enemies, so that a thousand schemes for injuring and ruining his Church do not occur to their minds, and even opportunities at hand are not embraced. The trick Herod played on the Magi, by pretending that he also would come to worship Christ, was avoided by the Lord, as we shall see, in another way. But just as Herod’s dread of arousing the people against him deprived him of his reason, so again he was driven by such madness that he did not hesitate or shudder at the thought of provoking God.

For he knew that if a King were born, it was ordained by God that He should raise up the throne of David, which was fallen (Amos 9:11). Therefore, he did not attack men but furiously dared to fight with God. Two things claim our attention. He was seized with a spirit of giddiness to attack God; and, on the other hand, his manner of acting was childish: for his design was frustrated, so that he was like a “blind man groping in darkness.”¹⁸⁵

¹⁸⁵ Like many others of his scriptural allusions, this is not marked by our Author. It approaches very nearly to the language of one of the curses pronounced by Moses on the people of Israel, “If they should not hearken unto the voice of the Lord their God;” — “thou shalt grope at noon-day as the blind gropeth in darkness,” ((Deuteronomy 28:15,29.) But it is more likely that he had in his eye a passage from the book of Job. In the opening description of “the devices of the crafty,” .) But it is more likely that he had in his eye a passage from the book of Job. In the opening description of “the devices of the crafty,” Herod, who is pronounced by Calvin to have been “a man of no ordinary address, and another who is pronounced by Calvin to have been “a man of no ordinary address, and another Herod, whom our Lord designates whom our Lord designates that fox, ((Luke 13:32,) are so exactly delineated, that it might almost be imagined they had sat for the picture. He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. He taketh the wise in their own craftiness; and the counsel of the froward is carried headlong. ,) are so exactly delineated, that it might almost be imagined they had sat for the picture. He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. He taketh the wise in their own craftiness; and the counsel of the froward is carried headlong. They meet with darkness in the day-time, and grope in the noon-day as in the night,” ((Job 5:12–14.) — .) — Ed.