John Calvin Commentary Matthew 8:29

"And behold, they cried out, saying, What have we to do with thee, thou Son of God? art thou come hither to torment us before the time?" — Matthew 8:29 (ASV)

What have we to do with thee? With these words, they would willingly drive him far from them. But when they see that they are held under restraint, and that it is in vain for them to decline his authority, they complain that they are tormented before the time, and also make an entreaty. Thus we see that the devils breathe nothing but rebellion against God; and yet, with all their swelling pride, they are crushed and fall in a moment, for their malice and obstinacy, which is never subdued, does not cease to struggle against the government of God, and yet it is compelled to yield.

Christ does not openly reject, as he did on other occasions, the confession of the devil. The reason appears to be that their enmity towards him was so manifest as to remove every opportunity for unfavorable or slanderous accusation. Besides, Christ was mindful of the spectators. Accordingly, when malicious and wicked men were present, he was more eager to suppress slanders and more inclined to put a severe restraint on devils. On the present occasion, it was quite enough that the devils, while they were offering a prayer and entreaty, raged and stormed against him.

Hast thou come hither before the time to torment us? Some explain this kind of torment as consisting in their being compelled to set completely free the man whom they possessed. Others understand it as referring to the last day of judgment.

My view is that they trembled in the presence of their Judge while they thought of their punishment; for, though Christ said nothing,⁵⁵² a bad conscience told them what they deserved. As criminals, when they come to the judgment seat, expect their punishment, so devils and all wicked men must tremble at the sight of God, as truly as if they already experienced hell, the unquenchable fire, and the torments that await them. Now, the devils knew that Christ was the Judge of the world; and therefore, we need not wonder that the sight of him impressed them with dread of immediate torment.

Were they acquainted with the day of the last judgment? This question, which some have proposed, is uncalled for. What, then, is the meaning of the phrase before the time? It means that the reprobate never consider that the time for punishing them has fully come, for they would willingly delay it from day to day.⁵⁵³ Any measure of delay, which the Lord is pleased to allow them, is counted as gain; and thus by subterfuges they endeavor to avoid his sentence, though the attempt is to no purpose.

⁵⁵² “Sans que Christ ouvrist sa bouche;” — “without Christ opening his mouth.”;” — “without Christ opening his mouth.”

⁵⁵³ “Ils voudroyent bien tousjours prolonger leur terme;” — “they would always choose to prolong their time.;” — “they would always choose to prolong their time.