John Gill Commentary 1 Corinthians 15:20

"But now hath Christ been raised from the dead, the firstfruits of them that are asleep." — 1 Corinthians 15:20 (ASV)

But now is Christ risen from the dead
As was proved before by ocular testimonies, and preached and asserted before; and now reassumed and concluded, from the glaring contradictions and dreadful absurdities that follow the denial of it:

and became the firstfruits of them that slept ;
who were already fallen asleep; chiefly respecting the saints that died before the resurrection of Christ; and if Christ was the firstfruit of them, there is no difficulty of conceiving how he is the firstfruits of those that die since.

The allusion is to the firstfruits of the earth, which were offered to the Lord: and especially to the sheaf of the firstfruits, which was waved by the priest before him, (Deuteronomy 26:2) (Leviticus 23:10Leviticus 23:11) and to which Christ, in his resurrection from the dead, is here compared.

The firstfruits were what first sprung out of the earth, were soonest ripe, and were first reaped and gathered in, and then offered to the Lord; so Christ first rose from the dead, and ascended to heaven, and presented himself to God, as the representative of his people.

For though there were others that were raised before him, as the widow of Sarepta's son by Elijah, the Shunammite's son by Elisha, and the man that touched the prophet's bones when put into his grave, and Jairus's daughter, the widow of Naam's son, and Lazarus by Christ; yet as these did not rise by their own power, but only to a mortal life: but as Christ raised himself by his own power, he also rose again to an immortal life, and was the first that ever did so; he was the first to whom God showed this path of life, and who first trod it.

The firstfruits were the best, what was then ripest, and so most valuable; Christ is the first, and rose first in dignity, as well as in time; he rose as the head of the body, as the firstborn, the beginning, that in all things he might have the pre-eminence, as he ought to have.

The firstfruits sanctified the rest of the harvest, represented the whole, gave right to the ingathering of it, and ensured it; Christ by lying in the grave, and rising out of it, sanctified it for his people, and in his resurrection represented them; they rose with him, and in him; and their resurrection is secured by his; because he lives, they shall live also.

The firstfruits applied only to fruits of the earth of the same kind, not to tares, chaff, briers, or thorns. Similarly, Christ, in rising from the dead, is only the firstfruits of the saints; of such as are the fruits of his death and of his grace, who have the fruits of his Spirit in them, and are filled with the fruits of righteousness by him; just as he is the firstborn from the dead with respect to the many brethren to whom he stands in the relation of a firstborn:

once more, as the allusion is particularly to the sheaf of the firstfruits, it is to be observed that it was waved before the Lord, the morrow after the sabbath, (Leviticus 23:11) which, as the Jews ^F6 interpret, was the morrow after the first good day or festival of the passover;

the passover was on the fourteenth day of the month; the festival, or Chagiga, on the fifteenth, and which, in the year that Christ suffered, was a sabbath day also. The morrow after that, the sheaf of the firstfruits was waved; Now Christ suffered on the passover, rested in the grave on the seventh day sabbath, and on the morrow after that, rose from the dead—the very day that the first fruits were offered to the Lord. Thus, the allusion and phrase are very appropriately used by the apostle.

---

FOOTNOTES:

• F6: Targum & Jarchi in Lev. xxiii. 11.