John Gill Commentary 2 Chronicles 26

John Gill Commentary

2 Chronicles 26

1697–1771
Reformed Baptist
John Gill
John Gill

John Gill Commentary

2 Chronicles 26

1697–1771
Reformed Baptist
Verse 1

"And all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah." — 2 Chronicles 26:1 (ASV)

Ver. 1-4. Then all the people of Judah took Uzziah
Of this and 2 Chronicles 26:2

(See Gill on 2 Chronicles 26:1).

Verse 2

"He built Eloth, and restored it to Judah, after that the king slept with his fathers." — 2 Chronicles 26:2 (ASV)

2 Chronicles 26:34And Moses and Aaron, and the chief of the congregation ,
numbered the sons of the Kohathites

Perhaps these chiefs were the same with those who were concerned with Moses and Aaron in numbering all the tribes whose names were given, (Numbers 1:5–16); the Kohathites are begun with, according to the divine direction, and then the Gershonites and Merarites in their order; and in (Numbers 4:34–48) is only an account of the numbering of each of them, as ordered by the Lord, and this account is expressed in the same terms in them all;

there remains nothing to be observed but the particular sums of each of them, the number of the Kohathites from thirty years old even to fifty, men able and fit for business, were 2750, (Numbers 4:36); whereas their number from a month old were 8600, (Numbers 3:28); so that not a third part of them were at an age for service:

the number of the Gershonites were 2630, (Numbers 4:40); whose number of males in all were 7500, (Numbers 3:22); so that they were rather more than a third part who were able-bodied then and fit for business;

and the number of the Merarites were 3200, (Numbers 4:44); and as the number of males of a month old and upwards were 6200, (Numbers 3:34); there were more than half of them able and fit men for service;

in which, as Ainsworth observes, may be seen the wisdom of divine Providence, that whereas the service of the Kohathites and Gershonites were the lightest, and what was committed to them the easiest of carriage, they had the fewer hands of able men to be employed, though their numbers of individuals were the greatest; and the Merarites, who had the smallest number of males, yet having the heaviest work to do in carrying burdens, loading and unloading wagons, were superior to the rest in their number of able bodied men; and thus God makes good his promise, that as the day of his people is, their strength shall be; whatever work and service God calls men to, he will fit them for it:

the sum total of the Levites, in the several divisions of them, who were between: thirty and fifty years of age, in which they performed their office, was 8580, (Numbers 4:48); a small number, as the above writer observes, of such as warred the spiritual warfare in the sanctuary of God, when the tribe of Judah afforded 74,600 for the outward warfare.

after their families, and after the house of their fathers ;
(See Gill on Numbers 4:2).

Verse 3

"Sixteen years old was Uzziah when he began to reign; and he reigned fifty and two years in Jerusalem: and his mother`s name was Jechiliah, of Jerusalem." — 2 Chronicles 26:3 (ASV)

(See Gill on 2 Chronicles 26:1).

Verse 4

"And he did that which was right in the eyes of Jehovah, according to all that his father Amaziah had done." — 2 Chronicles 26:4 (ASV)

(See Gill on 2 Chronicles 26:1).

Verse 5

"And he set himself to seek God in the days of Zechariah, who had understanding in the vision of God: and as long as he sought Jehovah, God made him to prosper." — 2 Chronicles 26:5 (ASV)

And he sought God in the days of Zechariah
Not that Zechariah, the last of the prophets save one, he lived three hundred years after this; nor he that Joash slew; but, as it may seem, a son of his, perhaps the same with him in (Isaiah 8:2) ,

who had understanding in the visions of God :
who either had prophetic visions granted to him, or had divine wisdom to interpret such that others had; or, as others think, had a gift of interpreting the prophecies of others, the writings of Moses and David to which the Targum seems to agree; which paraphrases it, ``who taught in the fear of the Lord;'' with which agree the Septuagint, Syriac, and Arabic versions; some copies read "in the fear of God"; as an ancient manuscript mentioned by Junius, and so the TalmudF12 :

and, as long as he sought the Lord, God made him to prosper ;
in his kingdom, and against his enemies; even so long as he abode by the word, worship, and ordinances of God, of which instances are given, as follow.


FOOTNOTES:

  • F12: Vid. Buxtorf. Lex. in rad. (har) .

Jump to:

Loading the rest of this chapter's commentary…