John Gill Commentary


John Gill Commentary
"And Moab rebelled against Israel after the death of Ahab." — 2 Kings 1:1 (ASV)
Then Moab rebelled against Israel after the death of Ahab .
] Which had been in subjection to them from the times of David, (2 Samuel 8:2) refusing to pay a tribute as they had done; taking advantage of Ahab's ill success with the king of Syria, and of his death, and the condition and circumstances of his successor.
"And Ahaziah fell down through the lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover of this sickness." — 2 Kings 1:2 (ASV)
And Ahaziah fell down a lattice in his upper chamber that was
in Samaria
Which was either a window or lattice in the form of network, to let in light; or rather were the rails of a balcony or battlement on the roof of his palace, in this form, on which leaning, it broke down, and he fell into the garden or court yard; or walking on the roof of his house, and treading unawares on a sky light, which let in light into a room underneath, he fell through it into it:
and was sick ;
the fall perhaps threw him into a fever, and which seemed threatening, being violent:
and he sent messengers, and said unto them, go inquire of Baalzebub,
the god of Ekron, whether I shall recover of this disease ;
not to heal him of it, but to know the issue of it; a vain curiosity this! Ekron was one of the principalities of the Philistines, and this idol was the god they worshipped, which signifies a master fly: which some think was a large metallic fly; made under a planet that rules over flies; and the Heathens had deities they called Myiodes, Myagros, and (apomuiov) , which signifies a driver away of flies; as Jupiter and Hercules were called by the Eleans and Romans, and worshipped and sacrificed to by them on that account F1 ; and so the Cyreneans, a people of Lybia, worshipped the god Achor, which seems to be a corruption of the word Ekron, because he freed them from flies, after they had been infested with a pestilence through them F2 ;
and Ekron being a place near the sea, and both hot and moist, might be much infested with those creatures. Within the haven of Ptolemais, or Acco, was formerly a temple of Baalzebub, called in later times "the tower of flies", and used as a Pharus F3 .
"But the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it because there is no God in Israel, that ye go to inquire of Baal-zebub, the god of Ekron?" — 2 Kings 1:3 (ASV)
But the angel of the Lord said to Elijah
One of the ministering spirits sent by the Lord to him:
arise, go up to meet the messengers of the king of Samaria :
that is, the king of Israel, whose capital city was Samaria:
is it not because there is not a God in Israel ;
known, acknowledged, and worshipped there, of whom there had been sufficient proof of his deity and divine perfections, as omniscience, omnipotence
that you go to inquire of Baalzebub the god of Ekron ?
about future things, when they had God nigh to them, fully acquainted with them, as this message shows.
"Now therefore thus saith Jehovah, Thou shalt not come down from the bed whither thou art gone up, but shalt surely die. And Elijah departed." — 2 Kings 1:4 (ASV)
Now therefore thus saith the Lord
Jehovah, the only true God:
you shall not come down from that bed on which you have gone up, but
shall surely die ;
this sickness should be unto death, and the bed he had betaken himself to should be his deathbed.
The phrases of going up to bed, and coming down, are used with great propriety; for in the eastern countries, in their bedchambers, they had a gallery raised four or five feet above the floor, with a balustrade on the front F4 , and steps leading up to it; or ladders, which had more or fewer rounds, according as the beds were higher or lower F5 :
and Elijah departed ;
having met the messengers, and delivered his message from the Lord unto them.
"And the messengers returned unto him, and he said unto them, Why is it that ye are returned?" — 2 Kings 1:5 (ASV)
And when the messengers turned back to him To Ahaziah king of Israel, as they did as soon as Elijah was gone from them; concluding from his habit, his gravity, and the authority with which he spoke, that he was a prophet of the Lord, and especially from his knowledge of them, and of what they were sent about:
he said to them, why are you now turned back ? for, by the time they had been gone, he knew they could never have been at Ekron and returned.
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