John Gill Commentary 2 Timothy 3

John Gill Commentary

2 Timothy 3

1697–1771
Reformed Baptist
John Gill
John Gill

John Gill Commentary

2 Timothy 3

1697–1771
Reformed Baptist
Verse 1

"But know this, that in the last days grievous times shall come." — 2 Timothy 3:1 (ASV)

This know also That not only men of bad principles and practices are in the churches now, as before described in the preceding chapter, but that in succeeding ages there would be worse men, if possible, and the times would be still worse; this the apostle has, and delivered by a spirit of prophecy, and informed Timothy, and others of it, that he and they might be prepared for such events, and fortified against them:

that in the last days perilous times shall come ; "or hard" and difficult times to live in; not by reason of the outward calamities, as badness of trade, scarcity of provisions, the ravages of the sword but by reason of the wickedness of men, and that not of the profane world, but of professors of religion; for they are the persons afterwards described, who will make the times they live in difficult to others, to live soberly, righteously, and godly; the days will be evil, because of these evil men:

or they will be "troublesome" times, very afflicting and distressing to pious minds; as the places and times, and men and customs of them were to Lot, David, Isaiah, and others: and also "dangerous" ones to the souls of men; who will be beguiled by their fair speeches, and specious pretences, to follow their pernicious ways, which will bring destruction upon them; their doctrines will eat as a gangrene, and their evil communications will corrupt good manners, before observed.

And these times will be "in the last days" of the apostolic age, and onward to the end of the world:

the Jews generally understand by this phrase, when used in the Old Testament, the days of the Messiah; and which are the last days of the world, in comparison of the times before the law, from Adam to Moses, and under the law, from thence to Christ;

and even in the times of the apostles, at least towards the close of them, great numbers of men rose up under the Christian name, to whom the following characters well agree, as the Gnostics, and others; and who paved the way for the man of sin, the Romish antichrist, whose priests and votaries are here likewise described to the life:

so that these last days may take in the general defection and apostasy of the church of Rome, as well as those times, which followed the apostles, and those which will usher in the second coming of Christ.

The Ethiopic version renders it, "in the latter days will come an evil, or bad year".

Verse 2

"For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy," — 2 Timothy 3:2 (ASV)

For men shall be lovers of their own selves
Not in a good sense, as men may be, and as such are who love their neighbours as themselves, and do that to others they would have done to themselves; and who take all prudent and lawful care to preserve the life and health of their bodies, and seek in a right way the salvation of their immortal souls: but in a bad sense, as such may be said to be, who only love themselves; their love to God, and Christ, and to the saints, being only in pretence, not in reality; and who do all they do in a religious way, from a principle of self-love, and to selfish and mercenary ends; either to gain glory and applause from men, or to merit something for themselves at the hands of God, without any view to the glory of God, the honour and interest of Christ, and the good of others; and ascribe all they have and do to themselves, to their industry, diligence, power, free will, worth, and merit, and not to the grace of God.

And this character may be seen in the principles and practices of the church of Rome, in their doctrines of merit and free will, in works of supererogation &c. "Coveteous"; lovers of silver, greedy of filthy lucre, doing nothing but for money; everyone looking for his gain from his quarter; making merchandise of the souls of men; and which are reckoned among the wares of Babylon, the Romish antichrist, (Revelation 18:13) . "No penny, no pater noster".

Boasters ;
of their wealth and riches, of their honour and grandeur; I sit a queen (Revelation 18:7) , of their numbers, of their holiness, of the infallibility of their popes, of their having the true knowledge, and certain sense of the Scriptures, and of having all power in heaven and in earth.

Proud ;
as have been the popes of Rome; exalting themselves above all that is called God, above all princes, kings, and emperors of the earth; deposing one, excommunicating another, treading upon their necks, obliging them to hold their stirrups while they mounted their horses; the pride of the popes, cardinals, priests, and the whole clergy of the church of Rome, is notorious.

Blasphemers ;
of God, and of his Son Jesus Christ; sitting in the temple as God, as antichrist does, showing himself that he is God; assuming that to himself which belongs to God only, which is to forgive sin; calling himself Christ's vicar on earth; taking upon him to enact new laws, and to dispense with the laws of God, and Christ; and has a mouth speaking great things, and blasphemies against God, his name, his tabernacle, and them that dwell in heaven, (2 Thessalonians 2:4) (Revelation 13:5Revelation 13:6) .

Disobedient to parents :
as many of the votaries of the antichristian church have been; who have withdrawn themselves from under the care of their parents, and their fortunes too out of their hands, when they have been in their power; and have shut themselves up in cloisters, monasteries, and nunneries, without the leave and consent, or knowledge of their parents.

Unthankful :
to God, for what is enjoyed by them, ascribing all to themselves, and to their merit and good works; and to men, to the princes of the earth, by whom they were first raised to, and supported in their dignity; as the popes of Rome were by the Roman emperors, and whom they in return tyrannized over, and dethroned at pleasure.

Unholy ;
notwithstanding his holiness the pope at the head of them their holy father, and holy mother church, and holy priests, and holy orders they talk of; yet are without the fear of God, or any regard to him, living most unholy lives and conversations, (Daniel 11:37) .

Verse 3

"without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good," — 2 Timothy 3:3 (ASV)

Without natural affection
To parents, or children, or wife; parents thrusting their children into religious houses, cloisters against their wills; children leaving their parents without their knowledge or consent; married bishops and priests being obliged to quit their wives, and declare their children spurious; with many other such unnatural actions.

Trucebreakers ;
or covenant breakers; stirring up princes to break through their treaties and covenants with one another; dissolving the allegiance of subjects to their sovereigns, and moving them to rebellion against them; loosing the marriage bond between husband and wife; making void all oaths, contracts, and agreements, among men, which stand in the way of their designs; teaching that no faith is to be kept with heretics.

False accusers ;
or devils, being like Satan, the accuser of the brethren, charging all that depart from their communion with schism and heresy.

Incontinent ;
though they pretend to the gift of continency, yet give themselves up to all lasciviousness, and work all uncleanness with greediness; or "intemperate" in eating and drinking, indulging themselves in rioting and drunkenness: "she has lived deliciously", (Revelation 18:7) .

Fierce ;
like beasts of prey; such was Rome Pagan, in the times of the ten persecutions; and such has been Rome Papal, exercising the greatest cruelties and barbarities on the saints, being drunk with their blood.

Despisers of those that are good ;
or without love to good; both to good works, to which they are reprobate, notwithstanding all their pretensions to them, and bluster about them; and to good men, whom they hate.

Verse 4

"traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;" — 2 Timothy 3:4 (ASV)

Traitors
To their princes and sovereigns, whose deaths they have contrived and compassed, and whom they have assassinated and murdered; and have been betrayers of the secrets of persons, which they have come at by auricular confession to them; and of their best and nearest friends, to preserve and secure themselves.

Heady ;
rash, daring, bold, and impudent, fit to say and do any thing, though ever so vile and wicked.

High, minded ;
puffed and swelled up with a vain conceit of themselves, and speaking great swelling words of vanity;

lovers of pleasure more than lovers of God ;
lovers of sinful pleasures, or the pleasures of sin, which are but for a season, and not God; serving divers lusts and pleasures, and not God; making a god of their belly; sensual idolaters, delighting themselves in their carnal lusts, and not in the service of God.

Verse 5

"holding a form of godliness, but having denied the power therefore. From these also turn away." — 2 Timothy 3:5 (ASV)

Having a form of godliness
Either a mere external show of religion, pretending great piety and holiness, being outwardly righteous before men, having the mask and visor of godliness; or else a plan of doctrine, a form of sound words, a scheme of truths, which men may have without partaking of the grace of God; and which, with respect to the doctrine of the Trinity, the church of Rome has; or else the Scriptures of truth, which the members of that church have, and profess to hold to, maintain and preserve; and which contains doctrines according to godliness, and tend to a godly life and godly edification:

but denying the power thereof ;
though in words they profess religion and godliness, the fear of God, and the pure worship of him, yet in works they deny all; and though they may have a set of notions in their heads, yet they feel nothing of the power of them on their hearts; and are strangers to experimental religion, and powerful godliness: or though they profess the Scriptures to be the word of God, yet they deny the use, the power, and efficacy of them; they deny the use of them to the laity, and affirm that they are not a sufficient rule of faith and practice, without their unwritten traditions; and that they are not able to make men wise, or give them a true knowledge of what is to be believed and done, without them; and that the sense of them is not to be understood by private men, but depends upon the infallible judgment of the church or pope:

from such turn away ;
have no fellowship with them, depart from their communion, withdraw from them, and come out from among them: this passage sufficiently justifies the reformed churches in their separation from the church of Rome.

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