John Gill Commentary Ezekiel 16:47

"Yet hast thou not walked in their ways, nor done after their abominations; but, as [if that were] a very little [thing], thou wast more corrupt than they in all thy ways." — Ezekiel 16:47 (ASV)

Yet have you not walked after their ways
But in ways more evil; were not content to keep pace with them, and do as they did; but outwent them, outstripped them in wickedness: nor done after their abominations; but committed greater abominations than they did; sins of a more heinous nature, and attended with more aggravated circumstances; having more power and wealth, more Wisdom and understanding; the means of grace, the word and ordinances of God:

but, as [if that were] a very little [thing]; to commit the sins that Samaria and Sodom did: or, "it was loathing [to you] as a little thing"^F1; they despised and loathed their sins as too mean and little, and not flagitious and enormous, or bold and daring enough to be committed; and looked upon them, with contempt, as sneaking sinners, that had no soul nor spirit in them, or taste for sinful pleasures, in comparison of them: or the sense is, it would have been a little thing, comparatively speaking, had they only walked after the ways and abominations of Samaria and Sodom, and stopped there; but they had greatly exceeded them; and so the Targum, 'if you had walked in their ways, and done according to their abominations, your sin had been small.'

Kimchi interprets it of a small time that the Jews continued in the ways and worship of God, after the captivity of the ten tribes, which were carried away in the sixth year of Hezekiah; so that there were but three and twenty years left of his reign, when his son Manasseh succeeded him, and was more wicked than all before him; and these three and twenty years are the little time here spoken of and within a very little time, and you were corrupted more than they in all their ways; this explains what is meant by not walking after their ways and abominations; they were greater sinners than they; more corrupt in their principles and practices; more hardened in them, and more difficult to be reclaimed from them; see (Matthew 11:23Matthew 11:24) .

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FOOTNOTES:

• F1: (jq jemk) "tanquam parvum, fastidio fuit hoc", Junius & Tremellius, Piscator, Polanus; "velut parum fastidi", Starckius.