John Gill Commentary Isaiah 33:15

John Gill Commentary

Isaiah 33:15

1697–1771
Reformed Baptist
John Gill
John Gill

John Gill Commentary

Isaiah 33:15

1697–1771
Reformed Baptist
SCRIPTURE

"He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:" — Isaiah 33:15 (ASV)

He that walketh righteously
These are the words of the prophet, in answer to those of the hypocrites. So the Targum, "the prophet said, the righteous shall dwell in it;" not in the devouring fire and everlasting burnings, but in Zion, in Jerusalem, on high, in the munition of rocks, safe from those burnings; for these words are to be connected not with the preceding, but with the following verse (Isaiah 33:16) , "thus, he that walketh righteously" "he shall dwell on high"; and such an one is he that walks by faith on Christ as his righteousness; that walks after the Spirit, and not after the flesh; that walks uprightly, according to the rule of the Gospel, and as becomes it; that walks in the ways of judgment and righteousness, in which Christ leads his people, and lives soberly, righteously, and godly:

and speaketh uprightly F2; or "uprightnesses"; upright things, what is in his heart, what is agreeable to the word of God, the standard of truth; who makes mention continually of the righteousness of Christ, and that only as his justifying one: and whose tongue talks of judgment, just and righteous things, and not what is corrupt, profane, impure, and impious:

he that despiseth the gain of oppressions; that which is got by oppression and rapine; the mammon of iniquity, as the Targum calls it; but reckons the gain of wisdom, and of godliness, exceeding preferable to it: that shaketh his hand from holding of bribes; that will not receive any, but when they are put into his hands shakes them out, and will not retain them; expressing his abhorrence of such practices, and declaring that he is not to be influenced by such methods from speaking truth, and doing justice: that stoppeth his ears from hearing of blood F3; or "bloods"; from hearing those that shed innocent blood, as the Targum; who will not hearken to any solicitations to shed blood; will not converse with men about it, or enter into schemes in order to it, much less join them in shedding it: and shutteth his eyes from seeing evil; done by others; he abhors it in himself, and dislikes it in others; turns his eyes from beholding it, so far from taking pleasure in it, and in those that do it:

all this is opposed to the hypocrisy, impiety, profaneness, rapine, bribery, murders, and wickedness of the church of Rome; see (Revelation 9:21) .


FOOTNOTES:

  • F2: (Myrvym rbd) "qui loquitur recta", Piscator; "loquens recta", Cocceius; "loquens aequitates", Montanus.
  • F3: (Mymd emvm) "ab audiendo sanquines", Montanus; "ne audiat sanquines", Cocceius.