John Gill Commentary John 19:40

John Gill Commentary

John 19:40

1697–1771
Reformed Baptist
John Gill
John Gill

John Gill Commentary

John 19:40

1697–1771
Reformed Baptist
SCRIPTURE

"So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury." — John 19:40 (ASV)

Then took they the body of Jesus
It being taken down from the cross, and carried to the designed place of interment; they, Joseph and Nicodemus, either themselves, or by their servants, took the body;

and wound it in linen clothes ;
or "swathed", or "wrapped it in linen"; rolled it about the body many times, as was the custom of the eastern nations to do; this was what Joseph prepared:

with the spices ;
which they either wrapped up with the linen, or strowed over the body when it was wound up; these Nicodemus brought;

as the manner of the Jews is to bury ;
both was usual with them; both to wind up the dead in linen; hence R. Jonathan, alluding to this custom, when R. Isai was taken, and others would have delivered him, said, (wnydob tmh Krky) , "let the dead be wrapped in his own linen F4 "; and also to bury them with spices; hence we read of "the spices of the dead" in a Jewish canon F5 :

they do not say a blessing over a lamp, nor over the spices of idolaters; nor over a lamp, nor over (Mytm lv) (Mymvbh) , "the spices of the dead":'' the use of which, Bartenora on the place says, was to drive away an ungrateful smell.

The wrapping up the body of Christ in a fine linen cloth, was a token of his purity and innocence; and significative of that pure and spotless righteousness he had now brought in: the strewing it with spices may denote the fragrancy of Christ's death to Jehovah the Father, in whose sight it was precious, and whose sacrifice to him is of a sweet smelling savour; and also to all sensible sinners, to whom a crucified Christ is precious; since by his death sin is expiated, the law fulfilled, justice satisfied, reconciliation made, security from condemnation obtained, and death is abolished.


FOOTNOTES:

  • F4: T. Hieros. Ternmot, fol. 46. 2.
  • F5: Misn. Beracot. c. 8. sect. 6.