John Gill Commentary Proverbs 24

John Gill Commentary

Proverbs 24

1697–1771
Reformed Baptist
John Gill
John Gill

John Gill Commentary

Proverbs 24

1697–1771
Reformed Baptist
Verse 1

"Be not thou envious against evil men; Neither desire to be with them:" — Proverbs 24:1 (ASV)

Do not be envious against evil men. Or, "men of evil" {b}. Such who are addicted to evil, and given up to it, whose principles and practices are bad; such as are before described in the preceding chapter; gluttons and drunkards, men given to women and wine: do not envy their present prosperity, or seeming pleasure they have in the gratification of their sensual appetites; since woe and sorrow, wounds and strife, now attend them, and poverty and want will follow them; as well as everlasting ruin and destruction will be their portion hereafter; (See Gill on Proverbs 23:17); and compare with this (Proverbs 24:21Proverbs 24:27Proverbs 24:29Proverbs 24:32);

neither desire to be with them; to be in their company; to have any conversation and fellowship with them, which is very infectious, dangerous, and pernicious; nor even to be in the same state, condition, and circumstances they are in; much less to do as they do, and imitate them in their sinful courses; as you would not choose to be with them in hell hereafter, do not desire to be with them here.


FOOTNOTES:

  • F2: (her yvnab) "viros mali", Baynus, Michaelis.
Verse 2

"For their heart studieth oppression, And their lips talk of mischief." — Proverbs 24:2 (ASV)

For their heart studies destruction
To others; to good men, that separate from them, and reprove them, or are in their way; or any ways hinder them in the prosecution of their wicked designs; as Haman's heart studied the destruction of the Jews: or their hearts study to draw men into their destructive methods of living, and therefore should be shunned and avoided.

Moreover, their hearts study destruction to themselves; they study what they shall eat and drink, which they pursue to intemperance; and how they shall compass their lewd designs, and which issue in their ruin; destruction and misery are in all the ways they devise and walk in;

and their lips talk of mischief ;
which they study in their hearts against others; as are their hearts, so are their lips; out of the abundance of the wickedness of their hearts their mouths speak mischievous things; and which, though they design for others, oftentimes fall upon themselves.

Verse 3

"Through wisdom is a house builded; And by understanding it is established;" — Proverbs 24:3 (ASV)

Through wisdom is a house builded
A family is built up, furnished and supplied with the necessaries and conveniences of life, and brought into flourishing and prosperous circumstances, by wise and prudent management, by diligence and industry, through the blessing of God upon them, without taking such methods as evil men do. The house of God, the church of the living God, is built by Wisdom, that is, by Christ; on a good foundation, a rock, upon himself, against which the gates of hell can never prevail; see (Proverbs 9:1) . Every good man's house, himself, his soul, and the eternal salvation of it, are built on the same; and he is a wise man that builds his house through wisdom; that builds on the foundation of the apostles and prophets, the one and only foundation which God has laid, which is Jesus Christ;

and by understanding it is established ;
the prosperity of a man's family is continued and secured by his prudent conduct. The church of God is established by Christ, who is understanding as well as wisdom; see (Proverbs 8:14) (Psalms 87:5) ; and every true believer is established in Christ, and in the faith of him; and that as he has more and more an understanding of him and of divine things.

Verse 4

"And by knowledge are the chambers filled With all precious and pleasant riches." — Proverbs 24:4 (ASV)

And by knowledge shall the chambers be filled with all
precious and pleasant riches .
That are both of worth, value, and usefulness, and for ornament and delight; the more private and retired parts of a man's dwelling house, as well as his shops, warehouses, barns, and granaries, shall be filled with all kind of valuable substance, through his knowledge in improving trade or husbandry, in which he is concerned.

This may be understood spiritually, of the fulness which the church has from Christ, and of those unsearchable riches of his she receives from him; and of those treasures of wisdom and knowledge, which the chambers of the soul of a believer are filled with by him; and of all the riches put into them, which are both precious and pleasant; such as precious promises, pleasant doctrines, the valuable truths of the Gospel, and blessings of grace.

Verse 5

"A wise man is strong; Yea, a man of knowledge increaseth might" — Proverbs 24:5 (ASV)

A wise man [is] strong
He can do that sometimes by his wisdom, and which requires strength and courage too, which another cannot do by his strength; see (Proverbs 21:22) (Ecclesiastes 9:15Ecclesiastes 9:16) . This may be understood of one that is spiritually wise, wise unto salvation, wise for another world, is made to know true wisdom in the hidden part. The Stoic philosophers say much of their wise man; that he is happy, and rich, and mighty, and even a king; all which may be said more truly of a good man; he is strong, not absolutely, but comparatively, in comparison of what he himself was; and wicked men are without strength, and do not seek for any elsewhere; nor do they, nor can they do, that which is spiritually good, and are ignorant of their weakness: but so is not a wise man; he has some spiritual strength; he seeks to Christ for more, and, through Christ strengthening him, does all things; and is sensible of his own weakness, and finds that when he is weak he is strong: one eminently wise is strong, in comparison of less knowing and more feeble saints; some are children in knowledge, weak in faith and in conduct, more easily drawn into sin and temptation than others; and, in comparison of these, some are strong, who are to bear with and support the weak, and restore them. A wise man is strong, not in and of himself; he cannot think a good thought, nor do a good action, nor preserve himself from sin and Satan; but he is strong in Christ, and in the power of his might, and in his grace; and, through spiritual strength communicated to him, his heart is strengthened, and the work of grace in his heart; he is strengthened to exercise grace more strongly, to perform the duties of religion, to bear the cross of Christ, to withstand temptations, and to oppose his own corruptions. It may be rendered, "a wise man [is] in strength" F3 ; he is in Christ the strong hold, whither, as a prisoner of hope, he has fled and turned into; he is in the strong tower, into which he has run and is safe; he is surrounded with the might and power of God on all sides, by which he is kept;

yea, a man of knowledge increaseth strength ; a spiritual man, a man endued with spiritual knowledge, with the knowledge of Christ, and salvation by him; as he has a degree of spiritual strength, he increases therein; he grows stronger and stronger, he goes from strength to strength; the more he knows of Christ, the more strongly he trusts in him and loves him, and the more able he is to resist Satan's temptations; and is a better match for false teachers who deceive the hearts of the simple: spiritual strength is increased by means of the word of God, by the promises of the Gospel, and by the ordinances of it.


FOOTNOTES:

  • F3: (zweb) "in fortitudine", Pagninus, Montanus, Mercerus, Gejerus; "in robore", Michaelis.

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