John Gill Commentary Psalms 100:3

John Gill Commentary

Psalms 100:3

1697–1771
Reformed Baptist
John Gill
John Gill

John Gill Commentary

Psalms 100:3

1697–1771
Reformed Baptist
SCRIPTURE

"Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture." — Psalms 100:3 (ASV)

Know you that the Lord he is God
Own and acknowledge him to be God, as well as man; and though a man, yet not a mere man, but the great God and our Saviour, the true God and eternal life; so a man, as that he is Jehovah's fellow; or our God, as the Syriac and Ethiopic versions; Immanuel, God with us, God in our nature, God manifest in the flesh:

[it is] he [that] has made us ;
as men, without whom nothing is made that was made; in him we live, move, and have our being; and, as new creatures, we are his workmanship, created in him, and by him; regenerated by his Spirit and grace, and formed for himself, his service and glory; and made great and honourable by him, raised from a low to an high estate; from being beggars on the dunghill, to sit among princes; yea, made kings and priests unto God by him; so, Kimchi,

``he has brought us up, and exalted us:''

and not we ourselves ;
that is, did not make ourselves, neither as creatures, nor as new creatures; as we have no hand in making either our souls or bodies, so neither in our regeneration, or in the work of God upon our hearts; that is solely the Lord's work: there is a double reading of this clause; the marginal reading is,

and we are his ;
which is followed by the Targum and Aben Ezra: both are approved of by Kimchi, and the sense of both is included; for if the Lord has made us, and not we ourselves, then we are not our own, but his, and ought to serve and glorify him: we are his by creation; "we are also his offspring", as said Aratus F4 , an Heathen poet, cited by the Apostle Paul, (Acts 17:28) ,

we are his people ;
by choice and covenant; by his Father's gift, and his own purchase; and by the power of his grace, bringing to a voluntary surrender and subjection to him; even the Gentiles particularly, who were not his people, but now his people, (1 Peter 2:9 1 Peter 2:10) ,

and the sheep of his pasture ;
his sheep also by gift and purchase, called by him, made to know his voice, and follow him; for whom he provides pasture, leads to it, and feeds them with it himself; see (Psalms 74:1) (95:7) .


FOOTNOTES:

  • F4: (tou gar kai genouv esmen) . Arati Phaenomena, v. 5.