John Gill Commentary Psalms 35

Plead [my cause], O Lord, with them that strive with me
Meaning Saul and his courtiers; concerning whom he elsewhere desires that the Lord would judge between them, plead his cause, and deliver him; as he accordingly did, and maintained it, and the righteousness of it, (1 Samuel 24:12–15) (Psalms 9:4) . So Christ pleaded not his own cause as man, but committed himself to him that judgeth righteously; and his people leave their cause with him, who is their advocate, and is able to plead it thoroughly; and does plead it against wicked and ungodly men, who unrighteously charge them; against Satan the accuser of the brethren, who stands at their right hand to resist them; and against their own hearts, and the sins of them, which lust and war against them, and condemn them;

fight against them that fight against me :
so the Lord is sometimes represented as a man of war, and Christ as a warrior fighting for the saints; and safe are they on whose side he is; but miserable all such who are found fighters against him and his; for none ever opposed him and prospered.

Take hold of shield and buckler
Defensive weapons; not that the Lord stands in need of any of these to defend himself with: but the sense is, that he would be as these to David; as he was to him, and is to all his people; namely, their shield and buckler: he gives unto them the shield of salvation; he encompasses them about with his favour as with a shield, and keeps them by his power safe from all their enemies;

and stand up for mine help ;
for which the Lord arises, and stands by his people, and against their enemies, delivering them out of their hands.

Draw out also the spear
An offensive weapon; expressive of the vengeance which God sometimes takes of the enemies of his people, when he bends his bow, shoots his arrows, whets his glittering sword, and his hand takes hold of judgment;

and stop [the way] against them that persecute me ;
that they might not overtake him; God can hinder, and he sometimes does hinder persecutors from overtaking his people in their straits; and as he hedges up their way with thorns, that they cannot proceed as they have begun, so he hedges up the way of their enemies; interposes himself and his power, and is a wall of fire about them; a wall for the defence and security of his saints, and a wall of fire for the consumption of those that rise up against them.

The words may be rendered, "draw out the spear and sword, to meet those that persecute me" ^F16 ; for (rygo) is a noun, and signifies a sword shut up in its scabbard; from whence "sagaris" comes, which is kind of a sword;

say unto my soul, I [am] your salvation ;
Christ is the salvation of his people; he is the only person appointed, provided, promised, and sent to be the Saviour; and he is the alone author of salvation it is wrought out by him, and it is in him, and in him only; and therefore he is called their salvation, and the salvation of God.

And they are interested in the salvation which is in him; it was designed, prepared, and wrought out for them, and for them only; and is applied unto them by the Spirit, and they shall perfectly enjoy it to all eternity: and yet sometimes they are at a loss about their interest in it, and desire it might be made known unto them, which was the case of the psalmist here; they, as he, see their necessity of it, and that there is no comfort nor safety without it they are wonderfully delighted with the excellency of it, that it is so great in itself, so suitable to them, so complete and perfect, and of an everlasting duration yet, what through the hidings of God's face, the temptations of Satan, the greatness of their sins, and the prevalence of unbelief, they cannot tell how to believe their interest in it; yet most earnestly desire the Lord would show it to them, and assure them of it;

Which favour, when granted, is by the witnessings of the Spirit to their spirits, that they are the children of God, and the redeemed of the Lamb: and this is said particularly to them; it is not a discovery of salvation by Christ in general; that they have before; but it is a saying to their souls, that it is theirs; and when this is spoken home to the soul by the Spirit of God, it is effectual; and removes unbelief at once, and fills with joy unspeakable and full of glory.

FOOTNOTES:

• F16: So Grotius, Amama, Ainsworth, and some in Mollerus.

Let them be confounded, and put to shame, that seek after my
soul
This petition, and what follows, which seem to be by way of imprecation, are to be considered as prophecies of what would be, and as expressions of faith that so it should be; and are not to be drawn into examples, and to be imitated by private persons; nor are they contrary to those evangelical rules, which require men to love their enemies, and pray for them; to give place to wrath, and not meditate vengeance, nor take it.

And so it was with David's enemies. Saul, who hunted after his soul or life, to take it away, was filled with shame and confusion, when David, having cut off the skirt of his garment, held it up to him; by which he was convinced that his life was in his hands, and he did not take it away, though he was seeking after his: and so it will fare with the enemies of Christ, the Jews; who sought to take away his life and did take it away, when they shall see him come in the clouds of heaven, whom they have pierced; and in like manner will it be with the enemies of all his people, whom nothing will content but their lives, when they shall see the lambs they have worried and butchered on Christ's right hand, and they on the left; and to the sheep said, Come, ye blessed; and to them, Go, ye cursed, (Matthew 25:34Matthew 25:41);

let them be turned back and brought to confusion that devise my hurt ;
as Saul did David's, even when he made the most specious show of affection and respect to him, as well as when he more openly persecuted him; and more than once was he turned back with shame, and departed home; see (1 Samuel 24:22) (26:25) . The Jews, that came to apprehend Christ, together with the Roman soldiers, and who had devised and intended his hurt, went backward, and fell to the ground with shame and confusion, when, having asked them who they sought, and they had replied, told them he was the person; and how often has it been, that when wicked men have devised, deceitful matters against the members of Christ, that their counsel has been carried headlong, they have not been able to perform their enterprises; a hook has been put into their nose, and a bridle in their jaws, and they have been turned back the way they came, with shame and disgrace.

Let them be as chaff before the wind
As they are; see (Psalms 1:4) ;

and let the angel of the Lord chase [them] ;
either a good angel, who is the Lord's, his creature that ministers unto him, and is ready to obey his orders; and who, as he encamps about the saints and protects them, so he is able to destroy their enemies; as one angel in a night destroyed all the firstborn in Egypt, and another the whole army of the Assyrians, (Exodus 12:29) (2 Kings 19:35) ; an angel of the Lord, who is swift to fly, and so to chase and overtake, and able to execute whatever is the will of the Lord;

or else an evil angel, who is the Lord's, being made by him, though not made evil by him; and who is under his restraints, and can do nothing but by his permission; and who sometimes is employed by the Lord, as the executioner of his wrath upon wicked men; is suffered to distress and torture their consciences in this life, and hereafter drag them into everlasting burnings, prepared for the devil and his angels.