Matthew Henry Commentary


Matthew Henry Commentary
"And the word of Jehovah came to Jehu the son of Hanani against Baasha, saying, Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel, and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins; behold, I will utterly sweep away Baasha and his house; and I will make thy house like the house of Jeroboam the son of Nebat. Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the field shall the birds of the heavens eat. Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel? And Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his stead. And moreover by the prophet Jehu the son of Hanani came the word of Jehovah against Baasha, and against his house, both because of all the evil that he did in the sight of Jehovah, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he smote him. In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, [and reigned] two years. And his servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah: and Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead. And it came to pass, when he began to reign, as soon as he sat on his throne, that he smote all the house of Baasha: he left him not a single man-child, neither of his kinsfolks, nor of his friends. Thus did Zimri destroy all the house of Baasha, according to the word of Jehovah, which he spake against Baasha by Jehu the prophet, for all the sins of Baasha, and the sins of Elah his son, which they sinned, and wherewith they made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities. Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?" — 1 Kings 16:1-14 (ASV)
This chapter relates entirely to the kingdom of Israel and the revolutions of that kingdom. God still calls Israel His people, though wretchedly corrupted. Jehu foretells the same destruction to come upon Baasha's family that Baasha had been employed to bring upon the family of Jeroboam. Those who resemble others in their sins may expect to resemble them in the plagues they suffer, especially those who seem zealous against such sins in others as they allow in themselves.
Baasha himself dies in peace and is buried with honor. This plainly shows that there are punishments after death, which are most to be dreaded. Let Elah be a warning to drunkards, who do not know that death may surprise them. Death easily comes upon men when they are drunk.
Besides the diseases that men bring upon themselves by drinking, when in that state, they are easily overcome by an enemy and are liable to serious accidents. Death comes terribly upon men in such a state, finding them in the act of sin and unprepared for any act of devotion; that day comes upon them unexpectedly. The word of God was fulfilled, and the sins of Baasha and Elah were brought to account, with which they provoked God.
Their idols are called their vanities, because idols cannot profit or help; miserable are those whose gods are vanities.
"In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines. And the people that were encamped heard say, Zimri hath conspired, and hath also smitten the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp. And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah. And it came to pass, when Zimri saw that the city was taken, that he went into the castle of the king`s house, and burnt the king`s house over him with fire, and died, for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin. Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel? Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri. But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned. In the thirty and first year of Asa king of Judah began Omri to reign over Israel, [and reigned] twelve years: six years reigned he in Tirzah. And he bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, after the name of Shemer, the owner of the hill, Samaria. And Omri did that which was evil in the sight of Jehovah, and dealt wickedly above all that were before him. For he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, to provoke Jehovah, the God of Israel, to anger with their vanities. Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel? So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his stead." — 1 Kings 16:15-28 (ASV)
When men forsake God, they will be left to plague one another. Proud aspiring men ruin one another. Omri struggled with Tibni some years.
Though we do not always understand the rules by which God governs nations and individuals in His providence, we may learn useful lessons from the history before us. When tyrants succeed each other, and massacres, conspiracies, and civil wars, we may be sure the Lord has a controversy with the people for their sins; they are loudly called to repent and reform.
Omri made himself infamous by his wickedness. Many wicked men have been men of might and renown; have built cities, and their names are found in history; but they have no name in the book of life.
"And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years. And Ahab the son of Omri did that which was evil in the sight of Jehovah above all that were before him. And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshipped him. And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. And Ahab made the Asherah; and Ahab did yet more to provoke Jehovah, the God of Israel, to anger than all the kings of Israel that were before him. In his days did Hiel the Beth-elite build Jericho: he laid the foundation thereof with the loss of Abiram his first-born, and set up the gates thereof with the loss of his youngest son Segub, according to the word of Jehovah, which he spake by Joshua the son of Nun." — 1 Kings 16:29-34 (ASV)
Ahab did evil above all who reigned before him, and did it with a particular enmity both against Jehovah and Israel. He was not satisfied with breaking the second commandment by image-worship; he broke the first by worshipping other gods, for making light of lesser sins makes way for greater. Marriages with daring offenders also embolden people in wickedness and hurry them on to the greatest excesses.
One of Ahab's subjects, following his example of presumption, ventured to build Jericho. Like Achan, he meddled with the accursed thing and turned to his own use that which was devoted to God's honour. He began to build in defiance of the curse (itself devoted to God's honour), and he also began to build in defiance of the curse that was well known in Israel. But no one who hardened his heart against God ever prospered. Let the reading of this chapter cause us to mark the dreadful end of all the workers of iniquity.
And what does the history of all ungodly people provide, whatever their rank or situation, other than sad examples of the same?
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