Matthew Henry Commentary


Matthew Henry Commentary
"And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and encamped beside Eben-ezer: and the Philistines encamped in Aphek. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines; and they slew of the army in the field about four thousand men. And when the people were come into the camp, the elders of Israel said, Wherefore hath Jehovah smitten us to-day before the Philistines? Let us fetch the ark of the covenant of Jehovah out of Shiloh unto us, that it may come among us, and save us out of the hand of our enemies. So the people sent to Shiloh; and they brought from thence the ark of the covenant of Jehovah of hosts, who sitteth [above] the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. And when the ark of the covenant of Jehovah came into the camp, all Israel shouted with a great shout, so that the earth rang again. And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of Jehovah was come into the camp. And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. Woe unto us! who shall deliver us out of the hand of these mighty gods? these are the gods that smote the Egyptians with all manner of plagues in the wilderness. Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight." — 1 Samuel 4:1-9 (ASV)
Israel is struck down before the Philistines. Sin, the accursed thing, was in the camp and gave their enemies all the advantage they could desire. They acknowledge the hand of God in their trouble; but, instead of submitting, they speak angrily, as if unaware of any just provocation they had given Him. The foolishness of man perverts his way, and then his heart frets against the Lord (Proverbs 19:3), and finds fault with Him. They supposed that they could compel God to appear for them by bringing the ark into their camp.
Those who have regressed in their religious life sometimes display a great attachment to its outward observances, as if those would save them. It is as if the ark, God's throne, in the camp, would bring them to heaven, even though the world and the flesh are enthroned in their hearts.
"And the Philistines fought, and Israel was smitten, and they fled every man to his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain." — 1 Samuel 4:10-11 (ASV)
The taking of the ark was a great judgment upon Israel, and a sure sign of God's displeasure. Let no one think to shelter themselves from the wrath of God under the cloak of outward profession.
"And there ran a man of Benjamin out of the army, and came to Shiloh the same day, with his clothes rent, and with earth upon his head. And when he came, lo, Eli was sitting upon his seat by the wayside watching; for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man hasted, and came and told Eli. Now Eli was ninety and eight years old; and his eyes were set, so that he could not see. And the man said unto Eli, I am he that came out of the army, and I fled to-day out of the army. And he said, How went the matter, my son? And he that brought the tidings answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. And it came to pass, when he made mention of the ark of God, that [Eli] feel from off his seat backward by the side of the gate; and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years." — 1 Samuel 4:12-18 (ASV)
The defeat of the army was very distressing to Eli as a judge; the news of the death of his two sons, to whom he had been so indulgent, and who, as he had reason to fear, died impenitent, grieved him as a father; yet a greater concern weighed on his spirit. And when the messenger concluded his story with, “The ark of God is taken,” he was struck to the heart and died immediately. A man may die miserably, yet not die eternally; may come to an untimely end, yet the end be peace.
"And his daughter-in-law, Phinehas` wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth; for her pains came upon her. And about the time of her death the women that stood by her said unto her, Fear not; for thou hast brought forth a son. But she answered not, neither did she regard it. And she named the child Ichabod, saying, The glory is departed from Israel; because the ark of God was taken, and because of her father-in-law and her husband. And she said, The glory is departed from Israel; for the ark of God is taken." — 1 Samuel 4:19-22 (ASV)
The wife of Phinehas seems to have been a person of piety. Her dying regret was for the loss of the ark and the departure of the glory from Israel.
What is any earthly joy to her who feels herself dying? No joy but that which is spiritual and divine will be of any value then; death is too serious a thing to allow for the enjoyment of any earthly joy.
What is it to one who is lamenting the loss of the ark? What pleasure can we take in our creature comforts and enjoyments if we lack God's word and ordinances; especially if we lack the comfort of His gracious presence and the light of His countenance?
If God goes, the glory goes, and all good goes. Woe to us if He departs! But though the glory is withdrawn from one sinful nation, city, or village after another, yet it shall never depart altogether, but shines forth in one place when eclipsed in another.
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