Matthew Henry Commentary Acts 16

Matthew Henry Commentary

Acts 16

1662–1714
Presbyterian
Matthew Henry
Matthew Henry

Matthew Henry Commentary

Acts 16

1662–1714
Presbyterian
Verses 1-5

"And he came also to Derbe and to Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess that believed; but his father was a Greek. The same was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek. And as they went on their way through the cities, they delivered them the decrees to keep which had been ordained of the apostles and elders that were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily." — Acts 16:1-5 (ASV)

The church may well expect much service from youthful ministers who set out in the same spirit as Timothy. But when men are unwilling to submit in anything, or to accommodate others in anything, the first elements of Christian character seem to be lacking; and there is strong reason to believe that the doctrines and precepts of the gospel will not be successfully taught.

Since the decree's design was to set aside the ceremonial law and its carnal ordinances, believers were confirmed in the Christian faith, because it established a spiritual way of serving God, suited to the nature of both God and humanity. Thus the church increased in numbers daily.

Verses 6-15

"And they went through the region of Phrygia and Galatia, having been forbidden of the Holy Spirit to speak the word in Asia; and when they were come over against Mysia, they assayed to go into Bithynia; and the Spirit of Jesus suffered them not; and passing by Mysia, they came down to Troas. And a vision appeared to Paul in the night: There was a man of Macedonia standing, beseeching him, and saying, Come over into Macedonia, and help us. And when he had seen the vision, straightway we sought to go forth into Macedonia, concluding that God had called us to preach the gospel to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from thence to Philippi, which is a city of Macedonia, the first of the district, a [Roman] colony: and we were in this city tarrying certain days. And on the sabbath day we went forth without the gate by a river side, where we supposed there was a place of prayer; and we sat down, and spake unto the women that were come together. And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide [there]. And she constrained us." — Acts 16:6-15 (ASV)

The removals of ministers, and the dispensing the means of grace by them, are in particular under Divine conduct and direction. We must follow Providence: and whatever we seek to do, if Providence does not permit us, we ought to submit and believe it to be for the best. People greatly need help for their souls; it is their duty to seek it and to invite those among them who can help them. And God's calls must be complied with readily.

A solemn assembly the worshippers of God must have, if possible, on the Sabbath day. If we do not have synagogues, we must be thankful for more private places and resort to them; not forsaking the assembling together, as we have opportunity. Among the hearers of Paul was a woman named Lydia. She had an honest calling, which the historian notes to her praise.

Yet even though she had an occupation to attend to, she found time to improve opportunities for her soul. It will not excuse us from religious duties to say, 'We have a trade to attend to'; for do we not also have a God to serve and souls to look after? Religion does not call us from our business in the world but directs us in it. Pride, prejudice, and sin shut out the truths of God until His grace makes a way for them into the understanding and affections; and the Lord alone can open the heart to receive and believe His word.

We must believe in Jesus Christ; there is no coming to God as a Father, except through the Son as Mediator.

Verses 16-24

"And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying. The same following after Paul and us cried out, saying, These men are servants of the Most High God, who proclaim unto you the way of salvation. And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour. But when her masters saw that the hope of their gain was gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers, and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city, and set forth customs which it is not lawful for us to receive, or to observe, being Romans. And the multitude rose up together against them: and the magistrates rent their garments off them, and commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks." — Acts 16:16-24 (ASV)

Satan, though the father of lies, will declare the most important truths when he can thereby serve his purposes. But much harm is done to the real servants of Christ by unholy and false preachers of the gospel, who are confused with them by careless observers. Those who do good by drawing people from sin may expect to be reviled as troublers of the city. While they teach people to fear God, to believe in Christ, to forsake sin, and to live godly lives, they will be accused of teaching bad customs.

Verses 25-34

"But about midnight Paul and Silas were praying and singing hymns unto God, and the prisoners were listening to them; and suddenly there was a great earthquake, so that the foundations of the prison-house were shaken: and immediately all the doors were opened, and every one`s bands were loosed. And the jailor, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas, and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus, and thou shalt be saved, thou and thy house. And they spake the word of the Lord unto him, with all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, immediately. And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God." — Acts 16:25-34 (ASV)

The consolations of God to His suffering servants are neither few nor small. How much happier are true Christians than their prosperous enemies! As in the dark, so out of the depths, we may cry to God. No place, no time is wrong for prayer, if the heart is lifted up to God.

No trouble, however grievous, should hinder us from praise. Christianity proves itself to be from God, because it obliges us to be just to our own lives. Paul cried aloud to make the jailer hear and to make him pay attention, saying, Do yourself no harm. All the cautions of the word of God against sin, and all appearances of it and approaches to it, have this tendency.

Man, woman, do not ruin yourself; do not hurt yourself, and then no one else can hurt you; do not sin, for nothing but that can hurt you. Even regarding the body, we are cautioned against the sins that harm it. Converting grace changes how people speak of and to good people and good ministers. How serious the jailer's inquiry!

His salvation becomes his great concern; that lies nearest his heart, which before was furthest from his thoughts. It is his own precious soul that he is concerned about. Those who are thoroughly convinced of sin, and truly concerned about their salvation, will give themselves up to Christ. Here is the sum of the whole gospel, the covenant of grace in a few words: Believe in the Lord Jesus Christ, and you will be saved, and your house.

The Lord so blessed the word that the jailer was at once softened and humbled. He treated them with kindness and compassion, and, professing faith in Christ, was baptized in that name, with his family. The Spirit of grace worked such a strong faith in them that it removed further doubt; and Paul and Silas knew by the Spirit that a work of God was worked in them. When sinners are thus converted, they will love and honor those whom they before despised and hated, and will seek to lessen the suffering they before desired to increase.

When the fruits of faith begin to appear, terrors will be followed by confidence and joy in God.

Verses 35-40

"But when it was day, the magistrates sent the sergeants, saying, Let those men go. And the jailor reported the words to Paul, [saying], The magistrates have sent to let you go: now therefore come forth, and go in peace. But Paul said unto them, They have beaten us publicly, uncondemned, men that are Romans, and have cast us into prison; and do they now cast us out privily? Nay verily; but let them come themselves and bring us out. And the sergeants reported these words unto the magistrates: and they feared when they heard that they were Romans; and they came and besought them; and when they had brought them out, they asked them to go away from the city. And they went out of the prison, and entered into [the house] of Lydia: and when they had seen the brethren, they comforted them, and departed." — Acts 16:35-40 (ASV)

Paul, though willing to suffer for the cause of Christ, and without any desire to avenge himself, did not choose to depart under the charge of having deserved wrongful punishment, and therefore required to be dismissed in an honourable manner. It was not a mere point of honour that the apostle stood upon, but justice, and not for himself so much as for his cause.

And when proper apology is made, Christians should never express personal anger, nor insist too strictly upon personal amends. The Lord will make them more than conquerors in every conflict; instead of being cast down by their sufferings, they will become comforters of their fellow believers.

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