Matthew Henry Commentary Exodus 23

Matthew Henry Commentary

Exodus 23

1662–1714
Presbyterian
Matthew Henry
Matthew Henry

Matthew Henry Commentary

Exodus 23

1662–1714
Presbyterian
Verses 1-9

"Thou shalt not take up a false report: put not thy hand with the wicked to be an unrighteous witness. Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest [justice]: neither shalt thou favor a poor man in his cause. If thou meet thine enemy`s ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, thou shalt forbear to leave him, thou shalt surely release [it] with him. Thou shalt not wrest the justice [due] to thy poor in his cause. Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked. And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the words of the righteous. And a sojourner shalt thou not oppress: for ye know the heart of a sojourner, seeing ye were sojourners in the land of Egypt." — Exodus 23:1-9 (ASV)

In the law of Moses are very plain marks of sound moral feeling, and of true political wisdom. Everything in it is suited to the desired and avowed object, the worship of only one God, and the separation of Israel from the pagan world. Neither parties, friends, witnesses, nor common opinions, must move us to lessen great faults, to aggravate small ones, excuse offenders, accuse the innocent, or misrepresent anything.

Verses 10-19

"And six years thou shalt sow thy land, and shalt gather in the increase thereof: but the seventh year thou shalt let it rest and lie fallow; that the poor of thy people may eat: and what they leave the beast of the field shall eat. In like manner thou shalt deal with thy vineyard, [and] with thy oliveyard. Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed. And in all things that I have said unto you take ye heed: and make no mention of the name of other gods, neither let it be heard out of thy mouth. Three times thou shalt keep a feast unto me in the year. The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. Three times in the year all thy males shall appear before the Lord Jehovah. Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my feast remain all night until the morning. The first of the first-fruits of thy ground thou shalt bring into the house of Jehovah thy God. Thou shalt not boil a kid in it mother`s milk." — Exodus 23:10-19 (ASV)

Every seventh year the land was to rest. They must not plow or sow it; what the earth produced of itself was to be eaten and not stored up. This law seems to have been intended to teach dependence on Providence, and God's faithfulness in sending the larger harvest while they observed His ordinances. It was also symbolic of the heavenly rest, when all earthly labors, cares, and interests will cease forever.

All respect to the pagan gods is strictly forbidden. Since idolatry was a sin to which the Israelites were prone, they must blot out the memory of the pagan gods. Solemn religious attendance on God, in the place which He would choose, is strictly required. They must come together before the Lord.

What a good Master do we serve, who has made it our duty to rejoice before Him! Let us devote with pleasure to the service of God that portion of our time which He requires, and count His sabbaths and ordinances to be a feast for our souls. They were not to come empty-handed; so now, we must not come to worship God empty-hearted; our souls must be filled with holy desires toward Him, and dedications of ourselves to Him; for with such sacrifices God is well pleased.

Verses 20-33

"Behold, I send an angel before thee, to keep thee by the way, and to bring thee into the place which I have prepared. Take ye heed before him, and hearken unto his voice; provoke him not; for he will not pardon your transgression: for my name is in him. But if thou shalt indeed hearken unto his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. For mine angel shall go before thee, and bring thee in unto the Amorite, and the Hittite, and the Perizzite, and the Canaanite, the Hivite, and the Jebusite: and I will cut them off. Thou shalt not bow down to their gods, nor serve them, nor do after their works; but thou shalt utterly overthrow them, and break in pieces their pillars. And ye shall serve Jehovah your God, and he will bless thy bread, and thy water; and I will take sickness away from the midst of thee. There shall none cast her young, nor be barren, in thy land: the number of thy days I will fulfil. I will send my terror before thee, and will discomfit all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee. And I will send the hornet before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. By little and little I will drive them out from before thee, until thou be increased, and inherit the land. And I will set thy border from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the River: for I will deliver the inhabitants of the land into your hand: and thou shalt drive them out before thee. Thou shalt make no covenant with them, nor with their gods. They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it will surely be a snare unto thee." — Exodus 23:20-33 (ASV)

It is here promised that they would be guided and kept in their way through the wilderness to the land of promise: Behold, I send an angel before you, My angel. The command joined with this promise is that they must be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by Saint Paul (1 Corinthians 10:9). They would have a comfortable settlement in the land of Canaan.

How reasonable are the conditions of this promise: that they should serve the only true God, not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging of their lives to old age. Thus has godliness the promise of the life that now is.

It is promised that they would subdue their enemies. Hosts of hornets made way for the hosts of Israel; God can use such lowly creatures for chastising His people's enemies. In true kindness to the church, its enemies are subdued by little and little; thus we are kept on our guard and in continual dependence on God. Corruptions are driven out of the hearts of God's people not all at once, but by little and little.

The command with this promise is that they should not form friendships with idolaters. Those who would keep from evil ways must keep from bad company. It is dangerous to live in a bad neighborhood; others' sins will be our snares. Our greatest danger is from those who would make us sin against God.

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