Matthew Henry Commentary


Matthew Henry Commentary
"And Jacob dwelt in the land of his father`s sojournings, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and he was a lad with the sons of Bilhah, and with the sons of Zilpah, his father`s wives: and Joseph brought the evil report of them unto their father. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colors. And his brethren saw that their father loved him more than all his brethren; and they hated him, and could not speak peaceably unto him." — Genesis 37:1-4 (ASV)
In Joseph's history, we see something of Christ, who was first humbled and then exalted. It also shows the experience of Christians, who must enter the kingdom through many tribulations. It is a history that is unparalleled for displaying the various workings of the human mind, both good and bad, and the singular providence of God in making use of them to fulfill His purposes. Though Joseph was his father's darling, he was not raised in idleness.
Those do not truly love their children who do not accustom them to business, labor, and hardships. The coddling of children is, with good reason, called spoiling them. Those who are trained to do nothing are likely to be good for nothing. But Jacob showed his love by dressing Joseph more finely than the rest of his children.
It is wrong for parents to make distinctions between one child and another, unless there is significant reason for it, based on a child's dutifulness or undutifulness. When parents make such distinctions, children quickly notice, and it leads to quarrels in families. Jacob's sons did things when they were out of his sight that they dared not do at home with him; but Joseph gave his father an account of their misconduct so that he might restrain them.
Not as a tale-bearer, to sow discord, but as a faithful brother.
"And Joseph dreamed a dream, and he told it to his brethren: and they hated him yet the more. And he said unto them, Hear, I pray you, this dream which I have dreamed: for, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves came round about, and made obeisance to my sheaf. And his brethren said to him, Shalt thou indeed reign over us? Or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words. And he dreamed yet another dream, and told it to his brethren, and said, Behold, I have dreamed yet a dream: and, behold, the sun and the moon and eleven stars made obeisance to me. And he told it to his father, and to his brethren; and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth? And his brethren envied him; but his father kept the saying in mind." — Genesis 37:5-11 (ASV)
God gave Joseph early the prospect of his advancement, to support and comfort him under his long and grievous troubles.
Observe, Joseph dreamed of his promotion, but he did not dream of his imprisonment. Thus, many young people, when setting out in the world, think of nothing but prosperity and pleasure, and never dream of trouble.
His brothers rightly interpreted the dream, though they abhorred the interpretation of it. While they committed crimes in order to defeat it, they were themselves the instruments of accomplishing it.
Thus, the Jews understood what Christ said of his kingdom. Determined that he should not reign over them, they plotted to put him to death; and by his crucifixion, made way for the exaltation they had intended to prevent.
"And his brethren went to feed their father`s flock in Shechem. And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? Come, and I will send thee unto them. And he said to him, Here am I. And he said to him, Go now, see whether it is well with thy brethren, and well with the flock; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem. And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou? And he said, I am seeking my brethren: tell me, I pray thee, where they are feeding [the flock]. And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan. And they saw him afar off, and before he came near unto them, they conspired against him to slay him. And they said one to another, Behold, this dreamer cometh. Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, And evil beast hath devoured him: and we shall see what will become of his dreams. And Reuben heard it, and delivered him out of their hand, and said, Let us not take his life. And Reuben said unto them, Shed no blood; cast him into this pit that is in the wilderness, but lay no hand upon him: that he might deliver him out of their hand, to restore him to his father." — Genesis 37:12-22 (ASV)
How readily Joseph awaits his father's orders! Those children who are most beloved by their parents should be the most ready to obey them. See how deliberate Joseph's brothers were against him. They planned to slay him with malice aforethought and in cold blood.
Whosoever hateth his brother is a murderer (1 John 3:15). The sons of Jacob hated their brother because their father loved him. New occasions, such as his dreams and the like, provoked them further; but this lay rankling in their hearts until they resolved on his death. God has all hearts in his hands.
Reuben had most reason to be jealous of Joseph, for he was the first-born; yet he proved to be his best friend. God overruled all to serve his own purpose of making Joseph an instrument to save many people alive. Joseph was a type of Christ; for though he was the beloved Son of his Father, and hated by a wicked world, yet the Father sent him out of his bosom to visit us in great humility and love.
He came from heaven to earth to seek and save us; yet then malicious plots were laid against him. His own not only did not receive him, but crucified him. He submitted to this, as a part of his design to redeem and save us.
"And it came to pass, when Joseph was come unto his brethren, that they stripped Joseph of his coat, the coat of many colors that was on him; and they took him, and cast him into the pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a caravan of Ishmaelites was coming from Gilead, with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is it if we slay our brother and conceal his blood? Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him. And there passed by Midianites, merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty pieces of silver. And they brought Joseph into Egypt. And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes. And he returned unto his brethren, and said, The child is not; and I, whither shall I go?" — Genesis 37:23-30 (ASV)
They threw Joseph into a pit, to perish there with hunger and cold; so cruel were their tender mercies. They slighted him when he was in distress, and were not grieved for the affliction of Joseph ; for when he was pining in the pit, they sat down to eat bread. They felt no remorse of conscience for the sin. But the wrath of man shall praise God, and the remainder of wrath he will restrain (Psalms 76:10). Joseph's brethren were wonderfully restrained from murdering him, and their selling him as wonderfully turned to God's praise.
"And they took Joseph`s coat, and killed a he-goat, and dipped the coat in the blood; and they sent the coat of many colors, and they brought it to their father, and said, This have we found: know now whether it is thy son`s coat or not. And he knew it, and said, It is my son`s coat: an evil beast hath devoured him; Joseph is without doubt torn in pieces. And Jacob rent his garments, and put sackcloth upon his loins, and mourned for his son many days. And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down to Sheol to my son mourning. And his father wept for him. And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh`s, the captain of the guard." — Genesis 37:31-36 (ASV)
When Satan has taught people to commit one sin, he then teaches them to try to conceal it with another, such as hiding theft and murder with lying and false oaths. But whoever covers their sin will not prosper for long. Joseph's brothers kept their secret among themselves for some time, but their wickedness eventually came to light, and it is now published to the world. To grieve their father, they sent him Joseph's coat of many colors; and upon seeing the bloody coat, he hastily concluded that Joseph had been torn to pieces.
Let those who know a parent's heart imagine poor Jacob's agony. His sons despicably pretended to comfort him, but they were all miserable, hypocritical comforters. If they had truly wanted to comfort him, they could have done so immediately by telling the truth. The heart is strangely hardened by the deceitfulness of sin. Jacob refused to be comforted.
Great affection for any person or thing prepares one for correspondingly greater affliction when that person or thing is taken from us or made bitter to us; undue love commonly ends in undue grief. It is wise for parents not to raise children too indulgently, as they do not know what hardships their children may face before they die. Throughout this chapter, we see with wonder the ways of Providence. The malicious brothers seem to have achieved their goals; the merchants, who do not care what they trade in as long as they profit, have also achieved theirs; and Potiphar, having acquired a fine young slave, has also achieved his!
But God's designs are, by these means, being set in motion. This event will ultimately lead to Israel's going down to Egypt; that, in turn, to their deliverance by Moses; that to the establishment of the true religion in the world; and that to its spread among all nations through the gospel. Thus the wrath of man shall praise the Lord, and the remainder thereof will he restrain.
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