Matthew Henry Commentary John 12
Matthew Henry Commentary
John 12
Matthew Henry Commentary
John 12
"Jesus therefore six days before the passover came to Bethany, where Lazarus was, whom Jesus raised from the dead. So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him. Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment. But Judas Iscariot, one of his disciples, that should betray him, saith, Why was not this ointment sold for three hundred shillings, and given to the poor? Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein. Jesus therefore said, Suffer her to keep it against the day of my burying. For the poor ye have always with you; but me ye have not always. The common people therefore of the Jews learned that he was there: and they came, not for Jesus` sake only, but that they might see Lazarus also, whom he had raised from the dead. But the chief priests took counsel that they might put Lazarus also to death; because that by reason of him many of the Jews went away, and believed on Jesus." — John 12:1-11 (ASV)
Christ had formerly blamed Martha for being troubled with much serving. But she did not stop serving, as some who, when criticized for going too far in one way, irritably run too far in another way; she still served, but within hearing of Christ's gracious words. Mary gave a sign of love to Christ, who had given real signs of his love to her and her family.
God's Anointed should be our Anointed. Has God poured on him the oil of gladness above his companions, let us pour on him the ointment of our best affections. In Judas, a foul sin is disguised with a plausible pretense. We must not think that those perform no acceptable service who do not do it in our way.
The reigning love of money is heart-theft. The grace of Christ puts kind interpretations on pious words and actions, makes the best of what is wrong, and the most of what is good. Opportunities are to be utilized; and those that are likely to be the shortest should be pursued first and most vigorously.
To conspire to hinder the further effect of the miracle, by putting Lazarus to death, is such wickedness, malice, and folly that it cannot be explained, except by the desperate hostility of the human heart against God. They resolved that the man whom the Lord had raised to life should die.
The success of the gospel often makes wicked men so angry that they speak and act as if they hoped to obtain a victory over the Almighty himself.
"On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed [is] he that cometh in the name of the Lord, even the King of Israel. And Jesus, having found a young ass, sat thereon; as it is written, Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass`s colt. These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him. The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness. For this cause also the multitude went and met him, for that they heard that he had done this sign. The Pharisees therefore said among themselves, Behold how ye prevail nothing: lo, the world is gone after him." — John 12:12-19 (ASV)
Christ's riding in triumph to Jerusalem is recorded by all the evangelists. Many excellent things, both in the word and providence of God, disciples do not understand when they first become acquainted with the things of God. The right understanding of the spiritual nature of Christ's kingdom prevents us from misapplying the Scriptures that speak of it.
"Now there were certain Greeks among those that went up to worship at the feast: these therefore came to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we would see Jesus. Philip cometh and telleth Andrew: Andrew cometh, and Philip, and they tell Jesus. And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor." — John 12:20-26 (ASV)
When participating in holy ordinances, particularly the gospel passover, the great desire of our souls should be to see Jesus; to see him as ours, to keep up communion with him, and derive grace from him.
The calling of the Gentiles magnified the Redeemer. A corn of wheat yields no increase unless it is cast into the ground. Thus, Christ might have possessed his heavenly glory alone, without becoming man. Or, after he had taken man's nature, he might have entered heaven alone by his own perfect righteousness, without suffering or death; but then no sinner of the human race could have been saved. The salvation of souls until now, and from now on to the end of time, is due to the dying of this Corn of wheat.
Let us search whether Christ is in us, the hope of glory; let us beg him to make us indifferent to the trifling concerns of this life, so that we may serve the Lord Jesus with a willing mind and follow his holy example.
"Now is my soul troubled; and what shall I say? Father, save me from this hour. But for this cause came I unto this hour. Father, glorify thy name. There came therefore a voice out of heaven, [saying], I have both glorified it, and will glorify it again. The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him. Jesus answered and said, This voice hath not come for my sake, but for your sakes. Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto myself. But this he said, signifying by what manner of death he should die." — John 12:27-33 (ASV)
The sin of our souls was the trouble of Christ's soul, when he undertook to redeem and save us, and to make his soul an offering for our sin. Christ was willing to suffer, yet prayed to be saved from suffering. Prayer against trouble may well agree with patience under it, and submission to the will of God in it.
Our Lord Jesus undertook to satisfy God's injured honour, and he did it by humbling himself. The voice of the Father from heaven, which had declared him to be his beloved Son, at his baptism, and when he was transfigured, was heard proclaiming that He had both glorified his name, and would glorify it. Christ, reconciling the world to God by the merit of his death, broke the power of death, and cast out Satan as a destroyer.
Christ, bringing the world to God by the doctrine of his cross, broke the power of sin, and cast out Satan as a deceiver. The soul that was at a distance from Christ is brought to love him and trust him. Jesus was now going to heaven, and he would draw men's hearts to him there.
There is power in the death of Christ to draw souls to him. We have heard from the gospel that which exalts free grace, and we have heard also that which enjoins duty; we must from the heart embrace both, and not separate them.
"The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth. While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them." — John 12:34-36 (ASV)
The people drew false notions from the Scriptures because they overlooked the prophecies that spoke of Christ's sufferings and death. Our Lord warned them that the light would not long continue with them and exhorted them to walk in it before the darkness overtook them. Those who would walk in the light must believe in it and follow Christ's directions. But those who do not have faith cannot behold what is set forth in Jesus, lifted up on the cross, and must be strangers to its influence as made known by the Holy Spirit; they find a thousand objections to excuse their unbelief.
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