Matthew Henry Commentary John 17
Matthew Henry Commentary
John 17
Matthew Henry Commentary
John 17
"These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the son may glorify thee: even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. And this is life eternal, that they should know thee the only true God, and him whom thou didst send, [even] Jesus Christ. I glorified thee on the earth, having accomplished the work which thou hast given me to do. And now, Father, glorify thou me with thine own self with the glory which I had with thee before the world was." — John 17:1-5 (ASV)
Our Lord prayed as a man and as the Mediator of his people; yet he spoke with majesty and authority, as one with and equal to the Father.
Eternal life could not be given to believers unless Christ, their Surety, both glorified the Father and was glorified by him.
This is the sinner's way to eternal life, and when this knowledge is made perfect, holiness and happiness will be fully enjoyed. The holiness and happiness of the redeemed are especially that glory of Christ, and of his Father, which was the joy set before him, for which he endured the cross and despised the shame. This glory was the end of the sorrow of his soul, and in obtaining it, he was fully satisfied.
Thus we are taught that our glorifying God is needed as an evidence of our interest in Christ, through whom eternal life is God's free gift.
"I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. Now they know that all things whatsoever thou hast given me are from thee: for the words which thou gavest me I have given unto them; and they received [them], and knew of a truth that I came forth from thee, and they believed that thou didst send me. I pray for them: I pray not for the world, but for those whom thou hast given me; for they are thine: and all things that are mine are thine, and thine are mine: and I am glorified in them." — John 17:6-10 (ASV)
Christ prays for those who are His. You gave them to Me, as sheep to the shepherd, to be kept; as a patient to the physician, to be cured; as children to a tutor, to be taught. Thus He will deliver up His charge. It is a great satisfaction to us, in our reliance upon Christ, that He, all He is and has, and all He said and did, all He is doing and will do, are of God.
Christ offered this prayer for His people alone as believers, not for the world at large. Yet no one who desires to come to the Father, and is conscious of being unworthy to come in their own name, need be discouraged by the Savior's declaration, for He is both able and willing to save to the uttermost all who come to God by Him. Earnest convictions and desires are hopeful signs of a work already worked in a person; they begin to show that such a person has been chosen for salvation through sanctification of the Spirit and belief of the truth.
They are Yours; will You not provide for Your own? Will You not secure them? Observe the foundation on which this plea is grounded: All mine are thine, and thine are mine. This shows the Father and Son to be one. All mine are thine.
The Son acknowledges none as His who are not devoted to the service of the Father.
"And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we [are]. While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled. But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves. I have given them thy word; and the world hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one]. They are not of the world even as I am not of the world." — John 17:11-16 (ASV)
Christ does not pray that they might be rich and great in the world, but that they might be kept from sin, strengthened for their duty, and brought safely to heaven. The prosperity of the soul is the best prosperity. He pleaded with his holy Father that he would keep them by his power and for his glory, so that they might be united in affection and labors, in accordance with the union of the Father and the Son.
He did not pray that his disciples should be removed from the world, that they might escape the rage of men, for they had a great work to do for the glory of God and the benefit of mankind. But he prayed that the Father would keep them from evil: from being corrupted by the world, from the remains of sin in their hearts, and from the power and craft of Satan.
So that they might pass through the world as through an enemy's country, as he had done. They are not left here to pursue the same goals as the people around them, but to glorify God and to serve their generation. The Spirit of God in true Christians is opposed to the spirit of the world.
"Sanctify them in the truth: thy word is truth. As thou didst send me into the world, even so sent I them into the world. And for their sakes I sanctify myself, that they themselves also may be sanctified in truth." — John 17:17-19 (ASV)
Christ next prayed for the disciples, that they might not only be kept from evil, but be made good. It is the prayer of Jesus for all who are his, that they may be made holy. Even disciples must pray for sanctifying grace.
The means of giving this grace is, through your truth, your word is truth. Sanctify them, set them apart for yourself and your service. Acknowledge them in their office; let your hand go with them.
Jesus entirely devoted himself to his undertaking and all its parts, especially the offering up himself without spot to God, by the eternal Spirit. The real holiness of all true Christians is the fruit of Christ's death, by which the gift of the Holy Ghost was purchased; he gave himself for his church, to sanctify it. If our views do not have this effect on us, they are not Divine truth, or we do not receive them by a living and a working faith, but as mere notions.
"Neither for these only do I pray, but for them also that believe on me through their word; that they may all be one; even as thou, Father, [art] in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me. And the glory which thou hast given me I have given unto them; that they may be one, even as we [are] one; I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me." — John 17:20-23 (ASV)
Our Lord especially prayed that all believers might be as one body under one head, animated by one soul, by their union with Christ and the Father in him, through the Holy Spirit dwelling in them. The more they dispute about lesser things, the more they throw doubts upon Christianity. Let us endeavor to keep the unity of the Spirit in the bond of peace, praying that all believers may be more and more united in one mind and one judgment. Thus we shall convince the world of the truth and excellence of our religion, and find sweeter communion with God and his saints.
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