Matthew Henry Commentary John 19:38-42

"And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took away his body. And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds. So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury. Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid. There then because of the Jews` Preparation (for the tomb was nigh at hand) they laid Jesus." — John 19:38-42 (ASV)

Joseph of Arimathea was a disciple of Christ in secret. Disciples should openly profess themselves; yet some, who in lesser trials have been fearful, in greater have been courageous. When God has work to do, he can find those who are suitable to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower.

That grace which at first is like a bruised reed may afterward resemble a strong cedar. In this way, these two rich men showed the value they had for Christ's person and doctrine, and that it was not lessened by the reproach of the cross. We must do our duty as the present day and opportunity allow, and leave it to God to fulfill his promises in his own way and his own time.

The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals. But he was with the rich in his death, as prophesied, (Isaiah 53:9). It was very unlikely that these two circumstances should ever be united in the same person. He was buried in a new tomb; therefore, it could not be said that it was not he who rose, but rather some other person. We also are here taught not to be particular as to the place of our burial.

He was buried in the tomb closest at hand. Here is the Sun of Righteousness set for a while, to rise again in greater glory, and then to set no more.