Matthew Henry Commentary Joshua 22

Matthew Henry Commentary

Joshua 22

1662–1714
Presbyterian
Matthew Henry
Matthew Henry

Matthew Henry Commentary

Joshua 22

1662–1714
Presbyterian
Verses 1-9

"Then Joshua called the Reubenites, and the Gadites, and the half-tribe of Manasseh, and said unto them, Ye have kept all that Moses the servant of Jehovah commanded you, and have hearkened unto my voice in all that I commanded you: ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of Jehovah your God. And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan. Only take diligent heed to do the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. So Joshua blessed them, and sent them away; and they went unto their tents. Now to the one half-tribe of Manasseh Moses had given [inheritance] in Bashan; but unto the other half gave Joshua among their brethren beyond the Jordan westward; moreover when Joshua sent them away unto their tents, he blessed them, and spake unto them, saying, Return with much wealth unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren. And the children of Reuben and the children of Gad and the half-tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the land of Gilead, to the land of their possession, whereof they were possessed, according to the commandment of Jehovah by Moses." — Joshua 22:1-9 (ASV)

Joshua dismisses the tribes with good counsel. Those who have the commandment have it in vain unless they do the commandment. Moreover, it will not be done correctly unless we take diligent heed.

This diligent heed requires us, in particular, to love the Lord our God as the best of beings and the best of friends. As far as that principle rules in the heart, there will be constant care and endeavor to walk in his ways, even those that are narrow and uphill.

Furthermore, this diligent heed requires us in every instance to keep his commandments. It also calls for us, at all times and in all conditions, with purpose of heart, to cling to the Lord and to serve him and his kingdom among people with all our heart and with all our soul.

This good counsel is given to all; may God give us grace to take it!

Verses 10-20

"And when they came unto the region about the Jordan, that is in the land of Canaan, the children of Reuben and the children of Gad and the half-tribe of Manasseh built there an altar by the Jordan, a great altar to look upon. And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half-tribe of Manasseh have built an altar in the forefront of the land of Canaan, in the region about the Jordan, on the side that pertaineth to the children of Israel. And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up against them to war. And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest, and with him ten princes, one prince of a fathers` house for each of the tribes of Israel; and they were every one of them head of their fathers` houses among the thousands of Israel. And they came unto the children of Reuben, and to the children of Gad, and to the half-tribe of Manasseh, unto the land of Gilead, and they spake with them, saying, Thus saith the whole congregation of Jehovah, What trespass is this that ye have committed against the God of Israel, to turn away this day from following Jehovah, in that ye have builded you an altar, to rebel this day against Jehovah? Is the iniquity of Peor too little for us, from which we have not cleansed ourselves unto this day, although there came a plague upon the congregation of Jehovah, that ye must turn away this day from following Jehovah? and it will be, seeing ye rebel to-day against Jehovah, that to-morrow he will be wroth with the whole congregation of Israel. Howbeit, if the land of your possession be unclean, then pass ye over unto the land of the possession of Jehovah, wherein Jehovah`s tabernacle dwelleth, and take possession among us: but rebel not against Jehovah, nor rebel against us, in building you an altar besides the altar of Jehovah our God. Did not Achan the son of Zerah commit a trespass in the devoted thing, and wrath fell upon all the congregation of Israel? and that man perished not alone in his iniquity." — Joshua 22:10-20 (ASV)

Here we see the diligence of the separated tribes in maintaining their adherence to the religion of Canaan. At first glance, it appeared to be a plan to establish an altar in opposition to the altar at Shiloh. God is zealous for His own institutions; we should be as well, and wary of anything that resembles or leads to idolatry.

Corruptions in religion are best addressed at their outset. However, their prudence in pursuing this zealous resolution is equally commendable. Many unhappy conflicts would be prevented, or quickly resolved, by investigating the cause of the offense. Remembering significant sins committed in the past should compel us to be vigilant against the initial stages of sin, for the path of sin is a downward course.

We all have a responsibility to reprove our neighbor when he does wrong, lest we suffer sin upon him (Leviticus 19:17). The offer made to them—that they would be welcome to come to the land where the Lord's tabernacle was located and settle there—was in the spirit of true Israelites.

Verses 21-29

"Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spake unto the heads of the thousands of Israel, The Mighty One, God, Jehovah, the Mighty One, God, Jehovah, he knoweth; and Israel he shall know: if it be in rebellion, or if in trespass against Jehovah (save thou us not this day,) that we have built us an altar to turn away from following Jehovah; or if to offer thereon burnt-offering or meal-offering, or if to offer sacrifices of peace-offerings thereon, let Jehovah himself require it; and if we have not [rather] out of carefulness done this, [and] of purpose, saying, In time to come your children might speak unto our children, saying, What have ye to do with Jehovah, the God of Israel? for Jehovah hath made the Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no portion in Jehovah: so might your children make our children cease from fearing Jehovah. Therefore we said, Let us now prepare to build us an altar, not for burnt-offering, nor for sacrifice: but it shall be a witness between us and you, and between our generations after us, that we may do the service of Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in time to come, Ye have no portion in Jehovah. Therefore said we, It shall be, when they so say to us or to our generations in time to come, that we shall say, Behold the pattern of the altar of Jehovah, which our fathers made, not for burnt-offering, nor for sacrifice; but it is a witness between us and you. Far be it from us that we should rebel against Jehovah, and turn away this day from following Jehovah, to build an altar for burnt-offering, for meal-offering, or for sacrifice, besides the altar of Jehovah our God that is before his tabernacle." — Joshua 22:21-29 (ASV)

The tribes took the rebukes of their fellow tribes well. With solemnity and meekness, they proceeded to give all the satisfaction they could offer. Reverence for God is expressed in the form of their appeal. This brief confession of faith would remove their fellow tribes' suspicion that they intended to worship other gods. Let us always speak of God with seriousness and mention His name with a solemn pause.

Those who make appeals to Heaven with a careless “God knows,” take His name in vain; this is very different. They express great confidence in their own uprightness in the matter of their appeal. “God knows it,” for He is perfectly acquainted with the thoughts and intents of the heart. In everything we do in religion, it is very important for us to commend ourselves to God, remembering that He knows the heart.

And if our sincerity is known to God, we should also strive to let others know it by its fruits, especially those who, though they misunderstand us, show zeal for the glory of God. They repudiated the intention of which they were suspected and fully explained their true intent in building this altar. Those who have found the comfort and benefit of God's ordinances cannot help but desire to preserve them for their descendants and to use all possible care that their children may be recognized as having a share in Him.

Christ is the great Altar that sanctifies every gift; the best evidence of our connection to Him is the work of His Spirit in our hearts.

Verses 30-34

"And when Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them well. And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we know that Jehovah is in the midst of us, because ye have not committed this trespass against Jehovah: now have ye delivered the children of Israel out of the hand of Jehovah. And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. And the thing pleased the children of Israel; and the children of Israel blessed God, and spake no more of going up against them to war, to destroy the land wherein the children of Reuben and the children of Gad dwelt. And the children of Reuben and the children of Gad called the altar [Ed]: For, [said they], it is a witness between us that Jehovah is God." — Joshua 22:30-34 (ASV)

It was good that there was on both sides a disposition to peace, as there was a zeal for God; for quarrels about religion, due to a lack of wisdom and love, often prove to be the most fierce and difficult to resolve. Proud and peevish spirits, when they have cast unjust blame on their brothers and sisters, even when full evidence of its unfairness is presented, can in no way be persuaded to withdraw it. But Israel was not so prejudiced.

They looked upon their brothers' and sisters' innocence as a sign of God's presence. Our brothers' and sisters' zeal for the power of godliness, faith, and love—despite fears that they might break the unity of the church—are matters about which we should be very glad to be reassured. The altar was called ED, a witness. It was a witness of their care to keep their religion pure and whole, and would witness against their descendants if they should turn away from following the Lord.

How happy it will be when all professed Christians learn to copy the example of Israel: to unite zeal and steady adherence to the cause of truth with candor, meekness, and a readiness to understand each other, to explain, and to be satisfied with the explanations of their brothers and sisters. May the Lord increase the number of those who endeavor to keep the unity of the Spirit in the bond of peace! May increasing grace and consolation be with all who love Jesus Christ in sincerity!

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