Matthew Henry Commentary Judges 7

Matthew Henry Commentary

Judges 7

1662–1714
Presbyterian
Matthew Henry
Matthew Henry

Matthew Henry Commentary

Judges 7

1662–1714
Presbyterian
Verses 1-8

"Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and encamped beside the spring of Harod: and the camp of Midian was on the north side of them, by the hill of Moreh, in the valley. And Jehovah said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. And Jehovah said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go. So he brought down the people unto the water: and Jehovah said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink. And the number of them that lapped, putting their hand to their mouth, was three hundred men: but all the rest of the people bowed down upon their knees to drink water. And Jehovah said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thy hand; and let all the people go every man unto his place. So the people took victuals in their hand, and their trumpets; and he sent all the men of Israel every man unto his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley." — Judges 7:1-8 (ASV)

God provides that the praise of victory may be entirely His, by appointing only three hundred men to be employed. Activity and prudence accompany dependence upon God for help in our lawful undertakings. When the Lord sees that people would overlook Him, and through unbelief, would shrink from perilous tasks, or that through pride they would boast against Him, He will set them aside and do His work through other instruments.

Many will find pretenses for deserting the cause and escaping the cross. But though a religious community may thus be reduced in numbers, it will gain in purity and can expect an increased blessing from the Lord. God chooses to employ those who are not only well-disposed, but zealous in a good thing.

They did not begrudge the freedom of the others who were dismissed. In performing the duties God requires, we must not pay attention to the eagerness or reluctance of others, nor what they do, but what God expects from us. It is a rare person who can endure others excelling him in gifts, blessings, or freedom; so we may say, it is by God's special grace that we pay attention to what God says to us, and not to what people do.

Verses 9-15

"And it came to pass the same night, that Jehovah said unto him, Arise, get thee down into the camp; for I have delivered it into thy hand. But if thou fear to go down, go thou with Purah thy servant down to the camp: and thou shalt hear what they say; and afterward shall thy hands be strengthened to go down into the camp. Then went he down with Purah his servant unto the outermost part of the armed men that were in the camp. And the Midianites and the Amalekites and all the children of the east lay along in the valley like locusts for multitude; and their camels were without number, as the sand which is upon the sea-shore for multitude. And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat. And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: into his hand God hath delivered Midian, and all the host. And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped; and he returned into the camp of Israel, and said, Arise; for Jehovah hath delivered into your hand the host of Midian." — Judges 7:9-15 (ASV)

The dream seemed to have little meaning in it; but the interpretation evidently proved the whole to be from the Lord, and revealed that the name of Gideon had filled the Midianites with terror. Gideon took this as a sure pledge of success; without delay he worshipped and praised God, and returned with confidence to his three hundred men.

Wherever we are, we may speak to God, and worship him. God must have the praise for what encourages our faith. And his providence must be acknowledged in events, however small and seemingly accidental.

Verses 16-22

"And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers. And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do. When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon. So Gideon, and the hundred men that were with him, came unto the outermost part of the camp in the beginning of the middle watch, when they had but newly set the watch: and they blew the trumpets, and brake in pieces the pitchers that were in their hands. And the three companies blew the trumpets, and brake the pitchers, and held the torches in their left hands, and the trumpets in their right hands wherewith to blow; and they cried, The sword of Jehovah and of Gideon. And they stood every man in his place round about the camp; and all the host ran; and they shouted, and put [them] to flight. And they blew the three hundred trumpets, and Jehovah set every man`s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath." — Judges 7:16-22 (ASV)

This method of defeating the Midianites may be understood as exemplifying the destruction of the devil's kingdom in the world—a destruction accomplished by the preaching of the everlasting gospel, the sounding of that trumpet, and the holding out of that light from earthen vessels, for such are the ministers of the gospel (2 Corinthians 4:6, 7). God chose the foolish things of the world to confound the wise, a barley-cake to overthrow the tents of Midian, so that the excellence of the power might be of God only. The gospel is a sword, not in the hand, but in the mouth: the sword of the Lord and of Gideon; of God and Jesus Christ, of Him that sits on the throne and the Lamb.

The wicked are often led to avenge God's cause on each other, under the power of their delusions, and the fury of their passions. See also how God often makes the enemies of the church instruments to destroy one another; it is a pity that the church's friends should ever act like them.

Verses 23-25

"And the men of Israel were gathered together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after Midian. And Gideon sent messengers throughout all the hill-country of Ephraim, saying, Come down against Midian, and take before them the waters, as far as Beth-barah, even the Jordan. So all the men of Ephraim were gathered together, and took the waters as far as Beth-barah, even the Jordan. And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan." — Judges 7:23-25 (ASV)

Two chief commanders of the host of Midian were taken and slain by the men of Ephraim. It is to be wished that we all did as they did, and that where help is needed, that it would be willingly and readily performed by another. And that if any excellent and profitable matter were begun, we would be willing to have fellow laborers for finishing and perfecting it, and not, as often happens, hinder one another.

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