Matthew Henry Commentary Judges 8

Matthew Henry Commentary

Judges 8

1662–1714
Presbyterian
Matthew Henry
Matthew Henry

Matthew Henry Commentary

Judges 8

1662–1714
Presbyterian
Verses 1-3

"And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply. And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that." — Judges 8:1-3 (ASV)

Those who will not attempt or venture anything in the cause of God, will be the most ready to censure and quarrel with those who are of a more zealous and enterprising spirit. And those who are the most reluctant to perform difficult services will be the most angry not to receive credit for them. Gideon stands here as a great example of self-denial; and shows us that envy is best removed by humility. The Ephraimites had given vent to their passion in very wrong freedom of speech, a certain sign of a weak cause: reason runs low when chiding flies high.

Verses 4-12

"And Gideon came to the Jordan, [and] passed over, he, and the three hundred men that were with him, faint, yet pursuing. And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian. And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thine army? And Gideon said, Therefore when Jehovah hath delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers. And he went up thence to Penuel, and spake unto them in like manner; and the men of Penuel answered him as the men of Succoth had answered. And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower. Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the host of the children of the east; for there fell a hundred and twenty thousand men that drew sword. And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host; for the host was secure. And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host." — Judges 8:4-12 (ASV)

Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is often the true Christian's case: fainting, and yet pursuing. The world knows little of the persevering and successful struggle the real believer maintains with his sinful heart. But he turns to that Divine strength, in faith in which he began his conflict, and by its supply alone he can finish it in triumph.

Verses 13-17

"And Gideon the son of Joash returned from the battle from the ascent of Heres. And he caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and the elders thereof, seventy and seven men. And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, concerning whom ye did taunt me, saying, Are the hands of Zebah and Zalmunna now in thy hand, that we should give bread unto thy men that are weary? And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. And he brake down the tower of Penuel, and slew the men of the city." — Judges 8:13-17 (ASV)

The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not be troubled by the behavior of those who are Israelites in name but Midianites in heart. They must pursue the enemies of their souls and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less people help, and the more they seek to hinder, the more the Lord will assist. Gideon's warning being slighted, the punishment was just. Many are taught by the briers and thorns of affliction who would not learn otherwise.

Verses 18-21

"Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king. And he said, They were my brethren, the sons of my mother: as Jehovah liveth, if ye had saved them alive, I would not slay you. And he said unto Jether his first-born, Up, and slay them. But the youth drew not his sword; for he feared, because he was yet a youth. Then Zebah and Zalmunna said, Rise thou, and fall upon us; for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels` necks." — Judges 8:18-21 (ASV)

The kings of Midian must be reckoned with. As they confessed themselves guilty of murder, Gideon acted as the avenger of blood, being the next of kin to the persons slain. Little did they think they would hear of this so long afterward; but murder seldom goes unpunished in this life. Sins long forgotten by people must be accounted for to God. What poor consolation in death from the hope of suffering less pain, and of dying with less disgrace than some others! Yet many are more anxious about these matters than about the future judgment and what will follow.

Verses 22-28

"Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son`s son also; for thou hast saved us out of the hand of Midian. And Gideon said unto them, I will not rule over you, neither shall my son rule over you: Jehovah shall rule over you. And Gideon said unto them, I would make a request of you, that ye would give me every man the ear-rings of his spoil. (For they had golden ear-rings, because they were Ishmaelites.) And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the ear-rings of his spoil. And the weight of the golden ear-rings that he requested was a thousand and seven hundred [shekels] of gold, besides the crescents, and the pendants, and the purple raiment that was on the kings of Midian, and besides the chains that were about their camels` necks. And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel played the harlot after it there; and it became a snare unto Gideon, and to his house. So Midian was subdued before the children of Israel, and they lifted up their heads no more. And the land had rest forty years in the days of Gideon." — Judges 8:22-28 (ASV)

Gideon refused the government the people offered him. No good man can be pleased with any honour done to himself, which belongs only to God.

Gideon sought to preserve the memory of this victory by an ephod, made of the choicest of the spoils. But this ephod probably had, as usual, a teraphim attached to it, and Gideon intended this for an oracle to be consulted.

Many are led into wrong paths by one false step of a good man. It became a snare to Gideon himself, and it proved the ruin of his family. How soon will ornaments which feed the lust of the eye, and form the pride of life, as well as tend to the indulgences of the flesh, bring shame on those who are fond of them!

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