Matthew Henry Commentary Leviticus 3
Matthew Henry Commentary
Leviticus 3
Matthew Henry Commentary
Leviticus 3
"And if his oblation be a sacrifice of peace-offerings; if he offer of the herd, whether male or female, he shall offer it without blemish before Jehovah. And he shall lay his hand upon the head of his oblation, and kill it at the door of the tent of meeting: and Aaron`s sons the priests shall sprinkle the blood upon the altar round about. And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards, and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away. And Aaron`s sons shall burn it on the altar upon the burnt-offering, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor unto Jehovah." — Leviticus 3:1-5 (ASV)
The peace-offerings acknowledged God as the giver of all good things. These were divided between the altar, the priest, and the owner. They were called peace-offerings because in them God and his people, as it were, feasted together as a sign of friendship.
The peace-offerings were offered as a form of supplication. If a person were seeking any mercy, they would add a peace-offering to their prayer for it. Christ is our Peace, our Peace-offering; for it is through him alone that we can obtain an answer of peace to our prayers.
Or, the peace-offering was offered as a form of thanksgiving for some mercy received. We must continually offer to God the sacrifice of praise, by Christ our Peace; and then this will please the Lord better than an ox or bullock.
"And if his oblation for a sacrifice of peace-offerings unto Jehovah be of the flock; male or female, he shall offer it without blemish. If he offer a lamb for his oblation, then shall he offer it before Jehovah; and he shall lay his hand upon the head of his oblation, and kill it before the tent of meeting: and Aaron`s sons shall sprinkle the blood thereof upon the altar round about. And he shall offer of the sacrifice of peace-offerings an offering made by fire unto Jehovah; the fat thereof, the fat tail entire, he shall take away hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards, and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away. And the priest shall burn it upon the altar: it is the food of the offering made by fire unto Jehovah. And if his oblation be a goat, then he shall offer it before Jehovah: and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about. And he shall offer thereof his oblation, [even] an offering made by fire unto Jehovah; the fat that covereth the inwards, and all the fat that is upon the inwards, and the two kidneys, and the fat that is upon them, which is by the loins, and the caul upon the liver, with the kidneys, shall he take away. And the priest shall burn them upon the altar: it is the food of the offering made by fire, for a sweet savor; all the fat is Jehovah`s. It shall be a perpetual statute throughout your generations in all your dwellings, that ye shall eat neither fat nor blood." — Leviticus 3:6-17 (ASV)
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the internal parts, the suet. The blood was forbidden for the same reason: because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing (Hebrews 10:29); nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honor of making it.
This taught the Jews to observe a distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning of the fat of their solemn sacrifices. Christ, as the Prince of peace, made peace with the blood of his cross. Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men.
May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.
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