Matthew Henry Commentary Matthew 14
Matthew Henry Commentary
Matthew 14
Matthew Henry Commentary
Matthew 14
"At that season Herod the tetrarch heard the report concerning Jesus, and said unto his servants, This is John the Baptist; he is risen from the dead; and therefore do these powers work in him. For Herod had laid hold on John, and bound him, and put him in prison for the sake of Herodias, his brother Philip`s wife. For John said unto him, It is not lawful for thee to have her. And when he would have put him to death, he feared the multitude, because they counted him as a prophet. But when Herod`s birthday came, the daughter of Herodias danced in the midst, and pleased Herod. Whereupon he promised with an oath to give her whatsoever she should ask. And she, being put forward by her mother, saith, Give me here on a platter the head of John the Baptist. And the king was grieved; but for the sake of his oaths, and of them that sat at meat with him, he commanded it to be given; and he sent and beheaded John in the prison. And his head was brought on a platter, and given to the damsel: and she brought it to her mother. And his disciples came, and took up the corpse, and buried him; and they went and told Jesus." — Matthew 14:1-12 (ASV)
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment and of future misery to them. But there may be the terror of convictions where there is not the truth of conversion. When people pretend to favor the gospel yet live in evil, we must not encourage their self-delusion but must speak according to our conscience, as John did.
The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as a lack of civility; but the most powerful enemies can go no further than the Lord allows. Herod feared that putting John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. People fear being hanged for what they do not fear being damned for.
And times of carnal mirth and jollity are opportune for carrying out bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompense for the man of God who sought the salvation of his soul. But there was real malice toward John beneath his consent, or else Herod would have found ways to evade his promise. When the undershepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to.
And it is better to be drawn to Christ by need and loss, than not to come to Him at all.
"Now when Jesus heard [it], he withdrew from thence in a boat, to a desert place apart: and when the multitudes heard [thereof,] they followed him on foot from the cities. And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick. And when even was come, the disciples came to him, saying, The place is desert, and the time is already past; send the multitudes away, that they may go into the villages, and buy themselves food. But Jesus said unto them, They have no need to go away; give ye them to eat. And they say unto him, We have here but five loaves, and two fishes. And he said, Bring them hither to me. And he commanded the multitudes to sit down on the grass; and he took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake and gave the loaves to the disciples, and the disciples to the multitudes. And they all ate, and were filled: and they took up that which remained over of the broken pieces, twelve baskets full. And they that did eat were about five thousand men, besides women and children." — Matthew 14:13-21 (ASV)
When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel makes a desert not only tolerable, but desirable.
This little supply of bread was increased by Christ's creating power, until the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals and learn to avoid all waste, as frugality is the proper source of liberality.
See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear humble and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.
"And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away. And after he had sent the multitudes away, he went up into the mountain apart to pray: and when even was come, he was there alone. But the boat was now in the midst of the sea, distressed by the waves; for the wind was contrary. And in the fourth watch of the night he came unto them, walking upon the sea. And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost; and they cried out for fear. But straightway Jesus spake unto them, saying Be of good cheer; it is I; be not afraid. And Peter answered him and said, Lord, if it be thou, bid me come unto the upon the waters. And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? And when they were gone up into the boat, the wind ceased. And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God." — Matthew 14:22-33 (ASV)
Those are not Christ's followers who cannot enjoy being alone with God and their own hearts. It is good, on special occasions, and when we find our hearts enlarged, to continue long in secret prayer, and in pouring out our hearts before the Lord. It is no new thing for Christ's disciples to meet with storms in the way of duty, but by this he shows himself with greater grace to them and for them. He can take whatever way he pleases to save his people.
But even appearances of deliverance sometimes cause trouble and perplexity to God's people, from mistakes about Christ. Nothing ought to frighten those who have Christ near them, and know he is theirs; not death itself. Peter walked upon the water, not for diversion or to boast of it, but to go to Jesus; and in that he was thus wonderfully supported. Special supports are promised, and are to be expected, but only in spiritual pursuits; nor can we ever come to Jesus, unless we are upheld by his power.
Christ told Peter to come, not only that he might walk upon the water, and so know his Lord's power, but that he might know his own weakness. And the Lord often lets his servants have their choice, to humble and test them, and to show the greatness of his power and grace. When we look away from Christ, and look at the greatness of opposing difficulties, we will begin to fall; but when we call to him, he will stretch out his arm, and save us.
Christ is the great Savior; those who want to be saved must come to him, and cry to him, for salvation; we are never brought to this until we find ourselves sinking: the sense of need drives us to him. He rebuked Peter. If only we believed more, we would suffer less. The weakness of faith, and the prevailing of our doubts, displease our Lord Jesus, for there is no good reason why Christ's disciples should be of a doubtful mind.
Even in a stormy day he is to them a very present help. None but the world's Creator could multiply the loaves, none but its Governor could tread upon the waters of the sea: the disciples yielded to the evidence, and confessed their faith. They were suitably affected, and worshiped Christ. He who comes to God must believe; and he who believes in God will come (Hebrews 11:6).
"And when they had crossed over, they came to the land, unto Gennesaret. And when the men of that place knew him, they sent into all that region round about, and brought unto him all that were sick, and they besought him that they might only touch the border of his garment: and as many as touched were made whole." — Matthew 14:34-36 (ASV)
Wherever Christ went, he was doing good. They brought to him all who were diseased. They came humbly imploring him to help them. The experiences of others may direct and encourage us in seeking Christ.
As many as touched were made perfectly whole. Those whom Christ heals, he heals perfectly. If people were more acquainted with Christ and with the diseased state of their souls, they would flock to receive his healing influences. The healing virtue was not in the finger, but in their faith; or rather, it was in Christ, whom their faith took hold of.
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