Matthew Henry Commentary Philemon 1:15-22

"For perhaps he was therefore parted [from thee] for a season, that thou shouldest have him for ever; no longer as a servant, but more than a servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord. If then thou countest me a partner, receive him as myself. But if he hath wronged the at all, or oweth [thee] aught, put that to mine account; I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my heart in Christ. Having confidence in thine obedience I write unto thee, knowing that thou wilt do even beyond what I say. But withal prepare me also a lodging: for I hope that through your prayers I shall be granted unto you." — Philemon 1:15-22 (ASV)

When we speak of the nature of any sin or offense against God, its evil is not to be lessened; but in a penitent sinner, as God covers it, so must we. Such changed individuals often become a blessing to all among whom they live. Christianity does not do away with our duties to others but directs us in doing them correctly.

True penitents will be open in admitting their faults, as Onesimus doubtless had been to Paul after being awakened and brought to repentance, especially in cases of injury done to others.

The communion of saints does not destroy distinctions of property. This passage illustrates how something incurred by one person can be imputed to another. It also shows one person becoming answerable for another by a voluntary commitment, so that the second person might be freed from the punishment due to his crimes. This aligns with the doctrine that Christ, of his own will, bore the punishment for our sins so that we might receive the reward of his righteousness.

Philemon was Paul's son in the faith, yet he entreated him as a brother. Onesimus was a poor slave, yet Paul pleaded for him as if seeking something of great importance for himself. Christians should do what may bring joy to one another's hearts. From the world they expect trouble; they should find comfort and joy in one another.

When any of our mercies are taken away, our trust and hope must be in God. We must diligently use the means available, and if no other means should be at hand, abound in prayer. Yet, though prayer prevails, it does not merit the things obtained. And if Christians do not meet on earth, still the grace of the Lord Jesus will be with their spirits, and they will soon meet before the throne to join forever in admiring the riches of redeeming love.

The example of Onesimus may encourage the vilest sinners to return to God, but this encouragement is shamefully misused if any are thereby emboldened to persist in evil courses. Are not many taken away in their sins, while others become more hardened? Do not resist present convictions, lest they never return.