Matthew Henry Commentary Proverbs 10:16

Matthew Henry Commentary

Proverbs 10:16

1662–1714
Presbyterian
Matthew Henry
Matthew Henry

Matthew Henry Commentary

Proverbs 10:16

1662–1714
Presbyterian
SCRIPTURE

"The labor of the righteous [tendeth] to life; The increase of the wicked, to sin." — Proverbs 10:16 (ASV)

It is foolish to talk of things of which we know nothing, and to undertake what we are in no way fit for.

Oppressors lack understanding; they do not consult their own honour, ease, and safety.

Blessed be the Lord, who makes us welcome to come to his throne, without money and without price. May his gifts make room for him in our souls.

Humanity's neglect of God's favor and its own interest is very absurd.

If we keep God's word, God's word will keep us from everything really hurtful. We abuse the doctrine of free grace if we think that it removes the necessity and advantage of obedience. Those who live carelessly must die. This truth is clearly taught in words sufficient to alarm the most hardened sinner.

We are merely stewards, and must distribute what God entrusts to our care, according to his will.

The righteous should not have their faith and hope shocked by the increase of sin and sinners, but they should wait with patience.

Of all wanderers in the ways of sin, those are in the most dangerous condition who turn aside into the ways of darkness. Yet there is hope even for them in the all-sufficient Saviour; but let them flee to him without delay.

There is joy and satisfaction of spirit, only in getting wisdom.

Holy fear guards against everything unholy.

Perhaps a righteous man has no more than what he works hard for, but that labour tends to life.

God has given us permission to use enjoyable things, but we are cautioned against excess.

A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth.

A foolish man is soon angry, and is hasty in expressing it; he is always in trouble and running into mischief. It is kindness to ourselves to make light of injuries and affronts, instead of making the worst of them.

Those ruin themselves who entangle themselves in rash suretyship. Also those who consort with promiscuous women. Place no confidence in either.

He who takes pains in religion, knows he is working for a good Master, and that his labor shall not be in vain.