Those whom God effectually calls, he also freely justifies, 1 not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; 2 not for anything wrought in them, or done by them, but for Christ's sake alone; 3 not…
5 proofs • 5 references
Faith thus receiving and resting on Christ and his righteousness, is the alone instrument of justification; 1 yet is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love. 2
2 proofs • 2 references
Christ, by his obedience and death, did fully discharge the debt of all those who are justified; and did, by the sacrifice of himself in the blood of his cross, undergoing in their stead the penalty due to them, make a proper, real, and full satisfaction to God’s justice in their…
3 proofs • 3 references
God did from all eternity decree to justify all the elect, 1 and Christ did in the fullness of time die for their sins, and rise again for their justification; 2 nevertheless, they are not justified personally, until the Holy Spirit in time does actually apply Christ to them. 3
3 proofs • 3 references
God continues to forgive the sins of those that are justified, 1 and although they can never fall from the state of justification, 2 yet they may, by their sins, fall under God’s fatherly displeasure; 3 and in that condition they usually do not have the light of his countenance r…
4 proofs • 4 references
The justification of believers under the Old Testament was, in all these respects, one and the same with the justification of believers under the New Testament. 1
1 proofs • 1 references