Neither let him which is in the field return back to take his clothes.

Commentaries

11

A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

In the field (εν τω αγρω). The peasant worked in his time and left his mantle at home then as now.

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

Return back to take his clothes. His clothes which, in working, he had laid aside; or which in fleeing he should throw off as an …

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

To take his clothes — It is better translated in the singular as his cloak. The man would be working in the field with th…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

This portion of our Savior’s words appears to relate solely to the destruction of Jerusalem. As soon as Christ’s disciples saw the abomination …

Church Fathers

Church Fathers

ChurchFathers

1st Century
Early Church
1st Century

St. John Chrysostom: Just as He had previously hinted obscurely at the end of Jerusalem, He now gives a more direct announceme…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

The instructions Jesus gives to his disciples about what to do in view of v.15 are so specific that they must be related to the Jewish War. The dev…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Neither let him which is in the field Ploughing, or sowing, or employed in any other parts of husbandry, or rural busines…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

The disciples had asked concerning the times, "When should these things be?" Christ gave them no answer to that; but they had also asked, "What sha…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

Having already related the destruction, in this part He relates that the consummation will come, and He gives a sort of introduction.

And:

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