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Who is one inwardly (Îż ΔΜ ÏÏ ÎșÏÏ ÏÏÏ). Repeat ÎÎżÏ ÎŽÎ±ÎčÎżÏ (Jew) here also, "the in the inward part Jew" (circumcision of the heart ÏΔÏâŠ

But he is a Jew. He fulfills the design of the Jewish institution; he truly shows what it is to be a Jew.
Which is one inwardlyâŠ

This section forms a connecting link with the opening of the next chapter. âThe characteristic mark and badge of the Jew has two sides: one outwardâŠ

If this principle were fully recognized everywhere, it would certainly put an end to all that notion of sacramentarianism that some hold. It is notâŠ

That this portion is intended as a conclusion to the discussion of both the law and circumcision is evident, for both are mentioned, though the lawâŠ

What he then adds, in the spirit, not in the letter, understand this way: He calls the outward rite without piety, the letter, anâŠ

But he is a Jew which is one inwardly. Who has an internal work of grace upon his soul: who has not only an outward name,âŠ

No forms, ordinances, or notions can profit without regenerating grace, which will always lead to seeking to partake of the righteousness of God byâŠ

After showing that the doers of the law are justified even without being hearers, which pertained to the Gentiles, the Apostle now shows âŠ
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A.T. Robertson
A.T.Robertson