and those who are in the flesh cannot please God.

Commentaries

16

A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Cannot please God (θεω αρεσα ου δυναντα). Because of the handicap of the lower self in bondage to sin. This does not mean that the…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

So then. It follows; it leads to this conclusion.

They that are in the flesh. They who are unrenewed sinners; who are supr…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

So then . . .—Rather, and. Neither can it be expected that those who are absorbed in the things of sens…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the fle…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

At this point Paul launches upon a fairly extended statement contrasting the terms “sinful nature” (lit., “flesh”) and “Spirit,” which he has used …

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

They then who are in the flesh, etc. It is not without reason that I have rendered the adversative δὲ as an illative: for the Apo…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

So then they that are in the flesh
They that are in the flesh are the same who are said to be after it, ([Reference …

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

Believers may be chastened by the Lord, but will not be condemned with the world. By their union with Christ through faith, they are thus secured. …

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century
  1. In the preceding section, the Apostle had presupposed that the prudence of the flesh is death, and here he intends to prove this.

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