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The prince of the eunuchs gave names to them: to Daniel he gave [the name of] Belteshazzar; and to Hananiah, [of] Shadrach; and to Mishael, [of] Meshach; and to Azariah, [of] Abed-nego.

Verse Takeaways

1

A Battle Over Identity

All commentators agree that the name change was a deliberate strategy of assimilation. The young men's Hebrew names (Daniel, Hananiah, Mishael, Azariah) all incorporated a reference to God (El or Yah). The new Babylonian names (Belteshazzar, Shadrach, Meshach, Abednego) were linked to pagan gods like Bel and Nebo. Scholars state this was an attempt to make them forget their God, their people, and their identity.

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Book Overview

Daniel

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Commentaries

5

Albert Barnes

Albert Barnes

On Daniel 1:7

18th Century

Theologian

To whom the prince of the eunuchs gave names - This practice is common in Oriental courts. “The captive youths referred to in the notes on (…

Charles Spurgeon

Charles Spurgeon

On Daniel 1:7

19th Century

Preacher

Unto whom the prince of the eunuchs gave names:

This was to Chaldeanize them, to take away from them everything Jewish.

F…

John Calvin

John Calvin

On Daniel 1:6–7

16th Century

Theologian

The Prophet now comes to what properly belongs to his purpose. He did not propose to write a full narrative, but he touched briefly on what was nec…

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John Gill

John Gill

On Daniel 1:7

17th Century

Pastor

Unto whom the prince of the eunuchs gave names

Other names, Chaldee names, according to the names of the gods of t…

Matthew Henry

Matthew Henry

On Daniel 1:1–7

17th Century

Minister

Nebuchadnezzar, king of Babylon, in the first year of his reign, took Jerusalem and carried away whomever and whatever he pleased. From this first …