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But the Jerusalem that is above is free, which is our mother.

Verse Takeaways

1

The Heavenly Jerusalem

Commentators explain that the 'Jerusalem that is above' is not a literal city in the sky but a spiritual reality: the true Church of God. It is called 'heavenly' or 'above' because its origin is in God's grace and the Holy Spirit, not human effort. Believers are citizens of this spiritual community now, which stands in contrast to the earthly, law-bound system.

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Book Overview

Galatians

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Commentaries

8

Albert Barnes

Albert Barnes

On Galatians 4:26

18th Century

Theologian

But Jerusalem which is above. The spiritual Jerusalem; the true church of God. Jerusalem was the place where God was worshipped, and there…

AT Robertson

AT Robertson

On Galatians 4:26

The Jerusalem that is above (η ανω Ιερουσαλημ). Paul uses the rabbinical idea that the heavenly Jerusalem corresponds to the one h…

Charles Ellicott

Charles Ellicott

On Galatians 4:26

19th Century

Bishop

Jerusalem which is above.—The ideal or heavenly Jerusalem. (Compare to Hebrews 12:22, Ye are come to ... the heavenly Jerusale…

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Charles Spurgeon

Charles Spurgeon

On Galatians 4:26

19th Century

Preacher

But Jerusalem which is above is free, which is the mother of us all.

This is Sarah, and those who believe are the Isaac-children, th…

Expositor's Bible Commentary

Expositor's Bible Commentary

On Galatians 4:26

This basic distinction between the two sons and in the manner of their conception and birth Paul now carries out in more complete spiritual terms, …

John Calvin

John Calvin

On Galatians 4:26

16th Century

Theologian

But Jerusalem, which is above. The Jerusalem which he calls above, or heavenly, is not contained in heaven; nor are we to seek fo…

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John Gill

John Gill

On Galatians 4:26

17th Century

Pastor

But Jerusalem which is above
This Sarah was a type and figure of; she answered to, and agreed with this; which is to be unders…

Matthew Henry

Matthew Henry

On Galatians 4:21–27

17th Century

Minister

The difference between believers who rested in Christ only, and those who trusted in the law, is explained by the histories of Isaac and Ishmael. T…