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She said, "Behold, my maid Bilhah. Go in to her, that she may bear on my knees, and I also may obtain children by her."

Verse Takeaways

1

A Human Scheme, Not a Godly One

Commentators agree that Rachel's plan was born out of sinful motives like envy and jealousy, not faith. Instead of turning to God with her barrenness, she devised a human scheme to "win" against her sister. Scholars like Calvin and Henry note this is an attempt to achieve a desired outcome through an "illicit method" rather than trusting in God's timing and sovereignty.

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Book Overview

Genesis

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Commentaries

6

Albert Barnes

Albert Barnes

On Genesis 30:1–43

18th Century

Theologian

  1. דן dān — Dan, “judge, lord.”
  2. נפתלי naptālı̂y — Naphtali, “wrestling.”
  3. גד g…

Charles Ellicott

Charles Ellicott

On Genesis 30:1–43

19th Century

Bishop

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29).

THE BIRTH OF ISAAC’S SONS.

John Calvin

John Calvin

On Genesis 30:3

16th Century

Theologian

Behold my maid Bilhah. Here the vanity of the female disposition appears. For Rachel is not induced to flee to the Lord, but strives to ga…

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John Gill

John Gill

On Genesis 30:3

17th Century

Pastor

And she said in order to pacify Jacob, and explain her meaning to him; which was, not that she thought it was in his powe…

Matthew Henry

Matthew Henry

On Genesis 30:1–13

17th Century

Minister

Rachel envied her sister: envy is grieving at the good of another���a sin than which none is more hateful to God, or more hurtful to our neighbors …