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Woe to the rebellious children, says Yahweh, who take counsel, but not of me; and who make a league, but not of my Spirit, that they may add sin to sin,

Verse Takeaways

1

Trusting God, Not Human Schemes

The commentaries identify Israel's core sin as seeking a political alliance with Egypt instead of relying on God for protection. This act of taking "counsel, but not of me" is called rebellion because it stems from a lack of faith in God's power and sufficiency. Scholars like Calvin and Henry contrast the reliability of God, the "Rock of ages," with the "broken reed" of human help, warning that leaning on our own understanding ultimately leads to shame.

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Book Overview

Isaiah

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Commentaries

5

Albert Barnes

Albert Barnes

On Isaiah 30:1

18th Century

Theologian

Woe (see the note at Isaiah 18:1).

To the rebellious children — To those whom he had nourished as children, and who had rebell…

Charles Ellicott

Charles Ellicott

On Isaiah 30:1

19th Century

Bishop

Woe to the rebellious children ... —The interjection perhaps expresses sorrow rather than indignation, Alas, for

John Calvin

John Calvin

On Isaiah 30:1

16th Century

Theologian

Woe to the rebellious children. The Prophet exclaims against the Jews because, when they were unable to bear the burden and were hard-pres…

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John Gill

John Gill

On Isaiah 30:1

17th Century

Pastor

Woe to the rebellious children, says the Lord The Jews, who were, by national adoption, and by outward profession of reli…

Matthew Henry

Matthew Henry

On Isaiah 30:1–7

17th Century

Minister

It was often the fault and folly of the Jews, that when troubled by their neighbors on one side, they sought help from others instead of looking up…