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For of old time I have broken your yoke, and burst your bonds; and you said, I will not serve; for on every high hill and under every green tree you did bow yourself, playing the prostitute.

Verse Takeaways

1

Freedom for Service, Not Sin

Commentators emphasize that God broke Israel's "yoke" of slavery not to grant them unbridled license, but to free them for joyful service to Him. John Calvin highlights that Israel tragically abused this redemptive gift, turning God-given liberty into an occasion for rebellion. This serves as a powerful reminder that Christian freedom is freedom to serve God, not freedom from serving Him.

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Book Overview

Jeremiah

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Commentaries

7

Albert Barnes

Albert Barnes

On Jeremiah 2:20

18th Century

Theologian

Transgress - Rather, as in the margin. If the “yoke” and “bands” refer to the slavery in Egypt from which Yahweh freed Israel, the sense is …

Charles Ellicott

Charles Ellicott

On Jeremiah 2:20

19th Century

Bishop

I have broken your yoke.—Better, with the Septuagint and Vulgate, you have broken your yokethat is, cast off …

Charles Spurgeon

Charles Spurgeon

On Jeremiah 2:19–25

19th Century

Preacher

Your own wickedness shall correct you, and your backslidings shall reprove you: know therefore and see that it is an evil thing and bitter, tha…

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John Calvin

John Calvin

On Jeremiah 2:20

16th Century

Theologian

As there are two readings in Hebrew, two meanings are given; for some think the verb to be, עבד obed, and others, עבר ober, the t…

John Gill

John Gill

On Jeremiah 2:20

17th Century

Pastor

For of old time I have broken your yoke, and burst your bands , &c.] The yoke of the people, as the Targum expresses it, …

Matthew Henry

Matthew Henry

On Jeremiah 2:20–28

17th Century

Minister

Despite all their advantages, Israel had become like the wild vine that bears poisonous fruit. People are often as much under the power of their un…

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