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He has put down princes from their thrones. Has exalted the lowly.

Verse Takeaways

1

God's Great Reversal

Commentators agree that this verse describes a core aspect of God's character: He actively overturns worldly systems of power. He brings down the proud and powerful ('princes from their thrones') and elevates the humble and overlooked ('them of low degree'). As John Calvin explains, this is not random chance but God's just judgment against pride and a demonstration of His ultimate sovereignty over all earthly rulers.

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Book Overview

Luke

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Commentaries

11

Albert Barnes

Albert Barnes

On Luke 1:52

18th Century

Theologian

Has put down the mighty. The mighty here denotes princes, kings, or conquerors. See Isaiah 14:12-14.

Their seats. Their

AT Robertson

AT Robertson

On Luke 1:52

Princes (δυναστας). Our word dynasty is from this word. It comes from δυναμα, to be able.

Charles Ellicott

Charles Ellicott

On Luke 1:52

19th Century

Bishop

The mighty.—The word (from which we get our English “dynasty”) is applied to the eunuch of great authority under Candace …

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Charles Spurgeon

Charles Spurgeon

On Luke 1:51–53

19th Century

Preacher

He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. He hath put down the mighty from their se…

Expositor's Bible Commentary

Expositor's Bible Commentary

On Luke 1:52

The main verbs in the next two strophes are in the past tense. They probably recall the specific times in the OT when God acted (vv.51–52). We must…

John Calvin

John Calvin

On Luke 1:52

16th Century

Theologian

He hath cast down the nobles. This translation has been adopted for the sake of avoiding ambiguity, for though the Greek word δυνάσται is …

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John Gill

John Gill

On Luke 1:52

17th Century

Pastor

He hath put down the mighty from their seats
As mighty kings and emperors from their thrones, as he often does, in t…

Matthew Henry

Matthew Henry

On Luke 1:39–56

17th Century

Minister

It is very good for those who have the work of grace begun in their souls to share with one another. On Mary's arrival, Elisabeth was conscious of …