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Now it happened on the second Sabbath after the first, that he was going through the grain fields, and his disciples plucked the heads of grain, and ate, rubbing them in their hands.

Verse Takeaways

1

Not Stealing, But 'Working'

Commentators clarify that the disciples were not stealing; gleaning from a field was permitted by law. The Pharisees' objection was that the disciples were 'working' on the Sabbath. According to strict rabbinic tradition, plucking grain was considered 'reaping' and rubbing it in their hands was 'threshing'—both forbidden activities.

See 3 Verse Takeaways

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Luke

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Commentaries

7

Albert Barnes

Albert Barnes

On Luke 6:1

18th Century

Theologian

Second sabbath after the first. See Barnes on Matthew 12:1.

This phrase has given great perplexity to commentators. A literal

AT Robertson

AT Robertson

On Luke 6:1

On a sabbath (εν σαββατω). This is the second sabbath on which Jesus is noted by Luke. The first was Lu 4:31-41. There was another…

Charles Ellicott

Charles Ellicott

On Luke 6:1

19th Century

Bishop

On the second sabbath after the first.—Literally, the second-first Sabbath. There is nothing like this phrase in…

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Expositor's Bible Commentary

Expositor's Bible Commentary

On Luke 6:1

Luke centers attention on the disciples (v.1), though in accordance with custom their teacher was held responsible. To glean by hand in someone’s f…

John Calvin

John Calvin

On Luke 6:1

16th Century

Theologian

On the second-first Sabbath, it is beyond all question that this Sabbath belonged to one of the festival days which the Law required to be…

John Gill

John Gill

On Luke 6:1

17th Century

Pastor

And it came to pass on the second sabbath day after the first ,
&c.] Or "second first sabbath", concerning which int…

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Matthew Henry

Matthew Henry

On Luke 6:1–5

17th Century

Minister

Christ justifies His disciples in a work of necessity for themselves on the Sabbath day, which was plucking ears of corn when they were hungry. But…