Verse of the Day
Author Spotlight
Loading featured author...
Report Issue
See a formatting issue or error?
Let us know →
He said to them, "It is written, `My house will be called a house of prayer,` but you have made it a den of robbers!"
Verse Takeaways
1
Prayer vs. Profit
Jesus's primary charge was that God's house, intended for prayer for all nations (Isaiah 56:7), had been turned into a marketplace. Commentators explain this wasn't just commerce, but exploitative "robbery" (Jeremiah 7:11). Sellers, likely with the priests' approval, charged exorbitant prices, taking advantage of the poor who needed to buy animals for sacrifice. This desecrated the temple's sacred purpose.
See 3 Verse Takeaways
Book Overview
Matthew
Author
Audience
Composition
Teaching Highlights
Outline
+ 5 more
See Overview
9
18th Century
Presbyterian
And He said, "It is written" (and so on). This refers to Isaiah 56:7. Only the first part of this verse from Isaiah is quoted. The rest of…
A den of robbers (σπηλαιον ληιστων). By charging exorbitant prices.
19th Century
Anglican
It is written—The words our Lord quotes are a free combination of two prophetic utterances: one from Isaiah’s vision of the future…
Go ad-free and create your own bookmark library
Baptist
Jesus went into the temple of God again, as He did at the beginning of His ministry. Then the reforming Prophet indicated what was needed, and now …
Jesus here refers to Scripture, much as he did when confronted by the devil (4:1–10). His first words are from Isa 56:7. Isaiah looked forward to a…
16th Century
Protestant
It is written. Christ quotes two passages taken from two Prophets: one from Isaiah 56:7 and the other from Jeremiah 7:11. What was wri…
Get curated content & updates
17th Century
Reformed Baptist
And said unto them, it is written In (Isaiah 56:7) .
My house shall be called the hou…
Christ found some of the courts of the temple turned into a market for cattle and things used in the sacrifices, and partly occupied by the money-c…
13th Century
Catholic
Here, it was stated that Matthew’s Gospel is divided into three parts: