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Jesus said to him, "You have said it. Nevertheless, I tell you, henceforth you will see the Son of Man sitting at the right hand of Power, and coming on the clouds of the sky."

Verse Takeaways

1

An Unmistakable 'Yes'

When the high priest demanded to know if He was the Messiah, the Son of God, Jesus's reply, "You have said," was an unambiguous and direct "Yes." Commentators agree this was not a dodge but a clear, open confession of His divine identity at the most critical moment of His trial.

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Commentaries

10

Albert Barnes

Albert Barnes

On Matthew 26:64

18th Century

Theologian

You have said. This is a form of assenting or affirming. You have said the truth; or, as Luke 22:70 has it, Ye say t…

AT Robertson

AT Robertson

On Matthew 26:64

Thou hast said (συ ειπας). This is a Greek affirmative reply. Mark () has it plainly, "I am" (ειμ). But this is not all that Jesus…

Charles Spurgeon

Charles Spurgeon

On Matthew 26:64

19th Century

Preacher

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, an…

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Expositor's Bible Commentary

Expositor's Bible Commentary

On Matthew 26:64

The answer Jesus gives is affirmative, though reluctantly so (cf. comment on v.25). Certainly Caiaphas understood it as positive. Jesus’ follow-up …

John Calvin

John Calvin

On Matthew 26:64

16th Century

Theologian

Thou hast said it. Luke inserts another reply, by which Christ reproves the malice of the priests for not inquiring with a desire to know.…

John Gill

John Gill

On Matthew 26:64

17th Century

Pastor

Jesus says to him, you have said
That is, you have said right; or as Mark expresses it, "I am", ([Reference Mark 14:…

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Matthew Henry

Matthew Henry

On Matthew 26:57–68

17th Century

Minister

Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples are not willing to be known as…

Thomas Aquinas

Thomas Aquinas

On Matthew 26:57–75

13th Century

Philosopher

This section discusses Christ’s arrest; now, it discusses where He would be led, describing the place and those gathered there. He says, therefore:…