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But let your speech be, `Yes, yes; No, no.` Whatever is more than these is of the evil one.

Verse Takeaways

1

Your Word Is Your Bond

Jesus calls for a level of integrity where a simple "yes" or "no" is completely trustworthy. Commentators like Calvin and Barnes explain that the need for oaths arises from a world full of deception. For a follower of Christ, whose character should be beyond reproach, their plain statement should be as reliable as any sworn oath.

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Commentaries

9

Albert Barnes

Albert Barnes

On Matthew 5:37

18th Century

Theologian

Your communication. Your word; what you say.

Be, Yea. Yes. This does not mean that we should always use the word …

Charles Spurgeon

Charles Spurgeon

On Matthew 5:33–37

19th Century

Preacher

Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: …

Expositor's Bible Commentary

Expositor's Bible Commentary

On Matthew 5:37

The Greek might better be translated “But let your word be, ‘Yes, Yes; No, No.’ ” The doubling is probably part of Jesus’ rhetoric. This saying is …

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John Calvin

John Calvin

On Matthew 5:37

16th Century

Theologian

But your speech shall be, Yes, yes; No, no. Christ now prescribes, in the second place, a remedy, which is that people act towards each ot…

John Gill

John Gill

On Matthew 5:37

17th Century

Pastor

But let your communication be yea, yea
That is, let your speech, in your common conversation, and daily business of …

Matthew Henry

Matthew Henry

On Matthew 5:33–37

17th Century

Minister

There is no reason to consider solemn oaths in a court of justice, or on other proper occasions, to be wrong, provided they are taken with due reve…

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Thomas Aquinas

Thomas Aquinas

On Matthew 5:33–37

13th Century

Philosopher

Again you have heard that it was said to them of old, you shall not forswear yourself. Above, the Lord fulfilled one perm…