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Yes, brother, let me have joy from you in the Lord. Refresh my heart in the Lord.

Verse Takeaways

1

A Clever Wordplay

Several commentators highlight a clever pun in Paul's request. The Greek verb for 'let me have joy' or 'benefit' (onaimēn) is the root of the name 'Onesimus,' which means 'profitable.' Paul is essentially saying, 'Let me find you to be a true Onesimus (profitable) to me by accepting the one who has now become truly profitable.'

See 3 Verse Takeaways

Book Overview

Philemon

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Commentaries

8

Albert Barnes

Albert Barnes

On Philemon 1:20

18th Century

Theologian

Yes, brother, let me have joy from you in the Lord. "By showing me this favour in receiving my friend and brother as I request." The phras…

AT Robertson

AT Robertson

On Philemon 1:20

Let me have joy of thee (εγω σου οναιμην). Second aorist middle optative of ονινημ, old verb, only here in N.T. Optative the regul…

Charles Ellicott

Charles Ellicott

On Philemon 1:20

19th Century

Bishop

Let me have joy of you.—Properly, may I have pleasure, or profit, from you: a phrase used espec…

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Charles Spurgeon

Charles Spurgeon

On Philemon 1:20

19th Century

Preacher

"You have refreshed others; then, surely, you will not let me be without refreshment now. You have been very kind to all sorts of saints; then you …

Expositor's Bible Commentary

Expositor's Bible Commentary

On Philemon 1:20

Paul now expresses another wish, using the same word in “I do wish... some benefit” (GK 3949) as is in the root of the name Onesimus. Paul then ret…

John Calvin

John Calvin

On Philemon 1:20

16th Century

Theologian

Yea, brother. This affirmation is used to increase the intensity of the exhortation, as if he had said, “Now it will be clearly proven tha…

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John Gill

John Gill

On Philemon 1:20

17th Century

Pastor

Yea, brother, let me have joy of thee in the Lord
Through the apostle was his spiritual father, having been the inst…

Matthew Henry

Matthew Henry

On Philemon 1:15–22

17th Century

Minister

When we speak of the nature of any sin or offense against God, its evil is not to be lessened; but in a penitent sinner, as God covers it, so must …