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(for when Gentiles who don`t have the law do by nature the things of the law, these, not having the law, are a law to themselves,

Verse Takeaways

1

A Law for Everyone

Paul's primary point is that God's judgment is impartial because everyone has a standard of righteousness. Commentators explain that while Jews have the written Law, Gentiles have an innate moral compass—a "natural law" rooted in conscience and reason. This levels the playing field, showing that both groups are accountable to God based on the law they possess.

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Book Overview

Romans

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Commentaries

7

Albert Barnes

Albert Barnes

On Romans 2:14

18th Century

Theologian

For when. The apostle, in Romans 2:13, had stated a general principle: that only the doers of the law can be justified, if justif…

AT Robertson

AT Robertson

On Romans 2:14

That have no law (τα μη νομον εχοντα). Better, "that have not the law" (the Mosaic law).

By nature (φυσε).…

Charles Ellicott

Charles Ellicott

On Romans 2:14

19th Century

Bishop

A sort of parenthesis begins here. Romans 2:16 refers back to the main subject of the paragraph, and not to the particular point on whic…

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Expositor's Bible Commentary

Expositor's Bible Commentary

On Romans 2:14

The principle of impartiality has to face a problem as soon as the two groups, Jews and Gentiles, are considered together, for God has not dealt wi…

John Calvin

John Calvin

On Romans 2:14

16th Century

Theologian

For when the Gentiles, etc. He now states what proves the former clause; for he did not think it enough to condemn us by mere ass…

John Gill

John Gill

On Romans 2:14

17th Century

Pastor

For when the Gentiles who have not the law
The objection of the Gentiles against their condemnation, taken from thei…

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Matthew Henry

Matthew Henry

On Romans 2:1–16

17th Century

Minister

The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all …