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Or is God the God of Jews only? Isn`t he the God of Gentiles also? Yes, of Gentiles also,

Verse Takeaways

1

God of All Nations

Paul directly challenges the exclusive mindset that God belonged only to the Jewish people. Commentators explain that this verse is a logical conclusion to the previous argument: since justification by faith is a universal principle for all sinners, God must therefore be the God of all humanity, not just one ethnic group. His favor is open to everyone on the same terms.

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Book Overview

Romans

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Commentaries

9

Albert Barnes

Albert Barnes

On Romans 3:29

18th Century

Theologian

Is he the God, etc. The Jews supposed that he was the God of their nation only, that they only were to be admitted to his favour.…

AT Robertson

AT Robertson

On Romans 3:29

Of Gentiles also (κα εθνων). Jews overlooked it then and some Christians do now.

Charles Ellicott

Charles Ellicott

On Romans 3:29

19th Century

Bishop

Is he not also.—Insert "or." "Or are we to suppose that God is the God of (literally, belongs to) the Jews only?…

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Charles Spurgeon

Charles Spurgeon

On Romans 3:29

19th Century

Preacher

Is he the God of the Jews only? is he not also of the Gentiles?

Yes, of the Gentiles also:

He saved Abraham by fait…

Expositor's Bible Commentary

Expositor's Bible Commentary

On Romans 3:29

The opening words here suggest that this paragraph is designed especially for Jews, for even though boasting is not confined to them, it has alread…

John Calvin

John Calvin

On Romans 3:29

16th Century

Theologian

Is he the God of the Jews only? The second proposition is that this righteousness belongs no more to the Jews than to the Gentiles. And it…

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John Gill

John Gill

On Romans 3:29

17th Century

Pastor

Is he the God of the Jews only ?
&c.] The Jews made their boast of him as such, and would not allow the Gentiles any…

Matthew Henry

Matthew Henry

On Romans 3:27–31

17th Century

Minister

God wills that the great work of the justification and salvation of sinners be carried on from first to last in such a way as to exclude boasting. …