Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Commentaries

12

A.T. Robertson

A.T. Robertson

A.T.Robertson

19th Century
Southern Baptist
19th Century

Reckon ye also yourselves (κα υμεις λογιζεσθε). Direct middle imperative of λογιζομα and complete proof that Paul does not mean th…

Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

Likewise. In like manner. This is an exhortation drawn from the argument in the previous verses. It shows the design and tendency of the C…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

Theoretical application to the readers. They are to regard themselves as dead, that is, insensible and inaccessible to sin, but living in close all…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more; death…

Expositor's Bible Commentary

Expositor's Bible Commentary

Expositor'sBible Commentary

20th Century
20th Century

In this section Paul uses the key word “count” or “reckon” (GK 3357; the same term used so often in ch. 4 in connection with righteousness). Reckon…

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

So count you also yourselves, etc. Now is added a definition of that analogy to which I have referred. For having stated that Chr…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Likewise reckon you also yourselves
Two things the apostle would have believers consider of themselves, and reckon themselves,…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

The strongest motives against sin, and for promoting holine , are stated here. Having been made free from the reign of sin, alive to God, and po e …

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

After showing that we should not continue to sin after baptism has made us dead to sin, the Apostle now shows that we have the means to do this.

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