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1
The Law Isn't the Villain
Paul emphatically clarifies that God's good Law is not the cause of death. Commentators unanimously agree that the true culprit is sin. Sin, as a personified force, hijacks the good Law and uses it as an instrument to bring about death. As Matthew Henry illustrates, a good medicine can cause harm if misused by a corrupt body; similarly, the Law is good, but our sinful nature perverts its purpose.
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Romans
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10
18th Century
Theologian
Was then that which is good, etc. This is another objection, which the apostle proceeds to answer. The objection is this: "Can it be possi…
Become death unto me? (εμο εγενετο θανατοσ?). Ethical dative εμο again. New turn to the problem. Admitting the goodness of God's l…
19th Century
Bishop
Was then that which is good . . .?—Was it possible that the Law, holy and good as it was, could simply lead miserable men…
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19th Century
Preacher
And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it …
Having detached the law from any wrongful association with sin, Paul must still treat the problem of its relation to death, the other great enemy o…
16th Century
Theologian
Has then what is good, etc. He had until now defended the law from slander, but in such a way that it still remained doubtful whe…
17th Century
Pastor
Was then that which is good, made death unto me ?
&c.] An objection is started upon the last epithet in commendation…
17th Century
Minister
There is no way of coming to that knowledge of sin, which is necessary for repentance and therefore for peace and pardon, except by testing our hea…