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For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope

Verse Takeaways

1

Sin's Cosmic Impact

Commentators explain that the consequences of human sin were not limited to humanity. The entire physical world—what Paul calls "the creation"—was also impacted. It was "subjected to vanity," a state of futility, decay, and frustration. Scholars note this includes natural disasters, animal suffering, and the general brokenness we see in nature. This state was imposed upon creation; it was not its own fault or choice.

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Romans

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Commentaries

16

Albert Barnes

Albert Barnes

On Romans 8:20

18th Century

Theologian

For the creature. The renewed creature; the Christian mind. This is given as a reason for its aspiring to the full privileges of …

AT Robertson

AT Robertson

On Romans 8:20

Was subjected (υπεταγη). Second aorist passive indicative of υπατασσω (cf. verse 7).

To vanity (τη ματαιοτ…

Charles Ellicott

Charles Ellicott

On Romans 8:20

19th Century

Bishop

For the creature.—The Apostle gives the reason for this earnest expectation in the present state of nature; pointing out …

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Charles Spurgeon

Charles Spurgeon

On Romans 8:19–22

19th Century

Preacher

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not …

Expositor's Bible Commentary

Expositor's Bible Commentary

On Romans 8:20

Before passing to the final ministry of the Spirit (vv.26–27), Paul lingers over the concept of future glory in relation to present suffering. His …

John Calvin

John Calvin

On Romans 8:20

16th Century

Theologian

For to vanity has the creation, etc. He shows the object of their expectation by contrasting it with its opposite. For since creatures are…

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John Gill

John Gill

On Romans 8:20

17th Century

Pastor

For the creature was made subject to vanity
This designs the vanity and emptiness of the minds of the Gentiles, who w…

Matthew Henry

Matthew Henry

On Romans 8:18–25

17th Century

Minister

The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and only for a …