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For we know that the whole creation groans and travails in pain together until now.

Verse Takeaways

1

Creation's Pain

Commentators explain that Paul is describing the entire non-human creation—animals, plants, and the earth itself. Because of humanity's sin, the natural world is in a state of 'bondage to decay' (v. 21). Scholars like Spurgeon point to natural disasters, animal suffering, and decay as evidence of this universal 'groaning,' a direct consequence of the Fall.

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Book Overview

Romans

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Commentaries

16

Albert Barnes

Albert Barnes

On Romans 8:22

18th Century

Theologian

For we know. The sentiment of this verse is designed as an illustration of what had just been said.

That the whole creation

AT Robertson

AT Robertson

On Romans 8:22

Groaneth and travaileth in pain (συνστεναζε κα συνωδινε). Two more compounds with συν. Both rare and both here alone in N.T. Natur…

Charles Ellicott

Charles Ellicott

On Romans 8:22

19th Century

Bishop

Groaneth and travaileth.—In view of the physical evil and misery prevalent in the world, the Apostle attributes a human c…

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Charles Spurgeon

Charles Spurgeon

On Romans 8:19–22

19th Century

Preacher

For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not …

Expositor's Bible Commentary

Expositor's Bible Commentary

On Romans 8:22

Before passing to the final ministry of the Spirit (vv.26–27), Paul lingers over the concept of future glory in relation to present suffering. His …

John Calvin

John Calvin

On Romans 8:22

16th Century

Theologian

For we know. He repeats the same sentiment, so that he might apply it to us, although what is now said has the effect and form of a conclu…

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John Gill

John Gill

On Romans 8:22

17th Century

Pastor

For we know that the whole creation groans
As a woman with child, ready to bring forth: for it is added,

Matthew Henry

Matthew Henry

On Romans 8:18–25

17th Century

Minister

The sufferings of the saints strike no deeper than the things of time, last no longer than the present time, are light afflictions, and only for a …