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But no, man, who are you who replies against God? Will the thing formed ask him who formed it, "Why did you make me like this?"
Verse Takeaways
1
A Call to Humility
Commentators emphasize that Paul's first response isn't a detailed explanation but a powerful rebuke: "O man, who are you...?" This question is designed to humble the reader, reminding us of our status as finite, created beings before an infinite Creator. Scholars like Albert Barnes and John Gill note that it's inappropriate and arrogant for us, with our limited understanding, to sit in judgment of God's sovereign plans. The proper response is reverence, not argument.
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Romans
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10
18th Century
Presbyterian
Nay but, O man, etc. To this objection the apostle replies in two ways: first, by asserting the sovereignty of God and affirming that He h…
Nay, but, O man, who art thou? (Ο ανθρωπε, μεν ουν γε συ τις ει?). "O man, but surely thou who art thou?" Unusual and emphatic ord…
19th Century
Anglican
Nay but, O man.—The answer is not so much a solution to the intellectual difficulty, as an appeal to the religious sense…
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Baptist
Nay but, O man, who art thou that repliest against God?
Shall the thing formed say to him that formed it, Why hast thou made me…
As he continues the review of God’s sovereign activity, Paul presents another problem. If God acts unilaterally, according to his own will and purp…
16th Century
Protestant
But, O man, who are you? etc. As it is a participle in Greek, we may read what follows in the present tense, who disputes, or con…
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17th Century
Reformed Baptist
Nay, but O man, who are you that repliest against God ? &c.] Or "answerest again to God": some have been so weak and wick…
Whatever God does, must be just. The way in which the holy, happy people of God differ from others, God's grace alone makes them differ. In this pr…
13th Century
Catholic
Having answered the proposed question, the Apostle raises an objection to the solution, particularly to the last part, which states that …