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Do not abhor [us], for thy name`s sake; do not disgrace the throne of thy glory: remember, break not thy covenant with us.

Commentaries

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Albert Barnes

Albert Barnes

AlbertBarnes

18th Century
Presbyterian
18th Century

A second earnest interce ion, acknowledging the wickedne of the nation, but appealing to the covenant and to God’s almighty power.

Lo…

Charles Ellicott

Charles Ellicott

CharlesEllicott

19th Century
Anglican
19th Century

Do not abhor us ... —Even in English, and even more in Hebrew, we seem to hear the broken accents, words and sobs intermi…

Charles Spurgeon

Charles Spurgeon

CharlesSpurgeon

19th Century
Baptist
19th Century

Now he is getting actually to praying; he cannot help himself.

He is told that he must not pray, but he feels that he must; he loves the peop…

John Calvin

John Calvin

JohnCalvin

16th Century
Protestant
16th Century

Jeremiah continues with the same prayer. He offered it out of love and also to encourage the faithful who remained among the people to seek forgive…

John Gill

John Gill

JohnGill

17th Century
Reformed Baptist
17th Century

Do not abhor us, for your name's sake
Which was called upon them, and which they called upon; they deserved to be ab…

Matthew Henry

Matthew Henry

MatthewHenry

17th Century
Presbyterian
17th Century

Jeremiah acknowledged his own sins, and those of the people, but pleaded with the Lord to remember his covenant. In their distress none of the idol…

Thomas Aquinas

Thomas Aquinas

ThomasAquinas

13th Century
Catholic
13th Century

He begins his argument from the people's former love. Regarding this, there are four points.

  1. First, he marvels at the rejection of…

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